A Quote by Samuel Johnson

Good-humor is a state between gayety and unconcern,--the act or emanation of a mind at leisure to regard the gratification of another. — © Samuel Johnson
Good-humor is a state between gayety and unconcern,--the act or emanation of a mind at leisure to regard the gratification of another.
Pleasure seizes the whole man who addicts himself to it, and will not give him leisure for any good office in life which contradicts the gayety of the present hour.
Gayety is to good-humor as perfumes to vegetable fragrance: the one overpowers weak spirits; the other recreates and revives them.
Dualistic doctrines that regard mind and body as separate entities do not provide much enlightenment on the nature of the disembodied mental state or on how an immaterial mind and bodily events act on each other
Leisure requires the evidence of our own feelings, because it is not so much a quality of time as a peculiar state of mind. ... What being at leisure means is more easily felt than defined.
There is no place in the world, I imagine, for a philosopher with a sense of humor, a new leisure, and an inquiring turn of mind!
The state of mind that you are in causes you to act in a certain way. Your actions will bear results. The ultimate result of all karmas and actions is state of mind. You are your state of mind.
Mirth is a Proteus, changing its shape and manner with the thousand diversities of individual character, from the most superfluous gayety to the deepest, moat earnest humor.
One person may need (or want) more leisure, another more work; one more adventure, another more security, and so on. It is this diversity that makes a country, indeed a state, a city, a church, or a family, healthy. 'One-size-fits-all,' and that size determined by the State has a name, and that name is 'slavery.'
Good humor is a philosophic state of mind; it seems to say to nature that we take her no more seriously than she takes us.
War is then not a relationship between one man and another, but a relationship between one State and another, in which individuals are enemies only by accident, not as men, nor even as citizens, but as soldiers; not as members of the fatherland, but as its defenders. Finally, any State can only have other States, and not men, as enemies, inasmuch as it is impossible to fix a true relation between things of different natures.
Leadership is creating a state of mind in others. The difference between being a leader and manager, all due respect to managers, is that leaders have to create states of mind. But a leader, first of all, has to have a clear state of mind, which is usually her own vision, which energizes her, motivates others, and then creates that state of mind in others.
We don't always walk from one state of mind into another. We might just oscillate back and forth for a whole lifetime within the polarities of a certain state of mind.
Together with a culture of work, there must be a culture of leisure as gratification. To put it another way: people who work must take the time to relax, to be with their families, to enjoy themselves, read, listen to music, play a sport.
In other words, any act that rejects immediate gratification in favor of long-term grown, health, or integrity. Or, expressed another way, any act that derives from our high nature instead of our lower. Any of these will elicit Resistance.
It may be observed in general that the future is purchased by the present. It is not possible to secure distant or permanent happiness but by the forbearance of some immediate gratification. This is so evidently true with regard to the whole of our existence that all precepts of theology have no other tendency than to enforce a life of faith; a life regulated not by our senses but by our belief; a life in which pleasures are to be refused for fear of invisible punishments, and calamities sometimes to be sought, and always endured, in hope of rewards that shall be obtained in another state.
When the mind is relaxed, no longer making an effort, when it is quiet for just a few seconds, then the problem reveals itself and it is solved. That happens when the mind is still, in the interval between two thoughts, between two responses. In that state of mind, understanding comes.
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