A Quote by Samuel Johnson
The care of the critic should be to distinguish error from inability, faults of inexperience from defects of nature.
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That which parents should take care of... is to distinguish between the wants of fancy, and those of nature.
Error is a supposition that pleasure and pain, that intelligence, substance, life, are existent in matter. Error is neither Mind nor one of Mind's faculties. Error is the contradiction of Truth. Error is a belief without understanding. Error is unreal because untrue. It is that which stemma to be and is not. If error were true, its truth would be error, and we should have a self-evident absurdity -namely, erroneous truth. Thus we should continue to lose the standard of Truth.
I do not believe they are right who say that the defects of famous men should be ignored. I think it is better that we should know them. Then, though we are conscious of having faults as glaring as theirs, we can believe that that is no hindrance to our achieving also something of their virtues.
The failure to cultivate virtue, the failure to examine and analyze what I have learned, the inability to move toward righteousness after being shown the way, the inability to correct my faults-these are the causes of my grief.
The defects and faults of the mind are like wounds in the body; after all imaginable care has been taken to heal them up, still there will be a scar left behind, and they are in continual danger of breaking the skin and bursting out again.
One of the biggest defects in life is the inability to ask for help.
If I see a certain faults in people, I know there will be more faults in me as well. I'd rather focus on how I should work on my faults.
All the dignity of man consists in thought. Thought is therefore by its nature a wonderful and incomparable thing. It must have strange defects to be contemptible. But it has such, so that nothing is more ridiculous. How great it is in its nature! How vile it is in its defects! But what is this thought? How foolish it is!
Truth is contrary to our nature, not so error, and this for a very simple reason: truth demands that we should recognize ourselves as limited, error flatters us that, in one way or another, we are unlimited.
The deepest poverty is the inability of joy, the tediousness of a life considered absurd and contradictory. This poverty is widespread today, in very different forms in the materially rich as well as the poor countries. The inability of joy presupposes and produces the inability to love, produces jealousy, avarice - all defects that devastate the life of individuals and of the world. This is why we are in need of a new evangelization - if the art of living remains an unknown, nothing else works... this art can only be communicated by [one] who has life - he who is the Gospel personified.
We must sometimes bear with little defects in others, as we have, against our will, to bear with natural defects in ourselves. If we wish to keep peace with our neighbor, we should never remind anyone of his natural defects.
Faults and defects every work of man must have.
I resolve for 1920 to sit down all by myself and take a personal stock-taking once a month. To be no more charitable in viewing my own faults than I am an viewing the faults of others. To face the facts candidly and courageously. To address myself carefully, prayerfully, to remedying defects.
Blaming your faults on your nature does not change the nature of your faults. After growing up on a dairy farm, everything in life seemed easy
That an error made on your own is safer than ten truths accepted on faith, because the first leaves you the means to correct it but the second destroys your capacity to distinguish truth from error.
I am surprised at three things: 1. [A] man runs from death while death is inevitable. 2. One sees minor faults in others, yet overlooks his own major faults. 3. When there is any defect to one's cattle he tries to cure it, but does not cure his own defects.
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