A Quote by Samuel Johnson
No evil is insupportable but that which is accompanied with consciousness of wrong.
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The evil which one suffers patiently as inevitable seems insupportable as soon as he conceives the idea of escaping from it.
In sum, doubling is the psychological means by which one invokes the evil potential of the self. That evil is neither inherent in the self nor foreign to it. To live out the doubling and call forth the evil is a moral choice for which one is responsible, whatever the level of consciousness involved.
You will rejoice to hear that no disaster has accompanied the commencement of an enterprise which you have regarded with such evil forebodings.
. . . everything seems insupportable to me. This may very well be because I am insupportable myself.
It is never right to do wrong or to requite wrong with wrong, or when we suffer evil to defend ourselves by doing evil in return.
If we do wrong and no harm comes of it, we are not thereby justified. If we did evil and good came of it, the evil would be just as evil. It is not the result of the action, but the action itself which God weighs.
Evil is the radiation of the human consciousness in certain transitional positions. It is not actually the sensual world that is amere appearance; what is so is the evil of it, which, admittedly, is what constitutes the sensual world in our eyes.
If God is the Creator of all things and evil is a thing, then God is the Creator of evil and He is to be blamed for its existence. No, evil is not a thing but a wrong choice, or the damage done by a wrong choice. Evil is no more a positive thing than blindness is, but it is just as real.
What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.
When one has once accepted and absorbed Evil, it no longer demands the unfitness of the means. The ulterior motives with which youabsorb and assimilate Evil are not your own but those of Evil.... Evil is whatever distracts. Evil knows of the Good, but Good does not know of Evil. Knowledge of oneself is something only Evil has. One means that Evil has is the dialogue.... One cannot pay Evil in installments--and one always keeps on trying to.
Raillery is more insupportable than wrong; because we have a right to resent injuries, but are ridiculous in being angry at a jest.
Pursuit and possession are accompanied by states of consciousness so wide apart that they can never be united.
In the field of consciousness research-and also in physics and astronomy-we are breaking past the cause-and-effect, mechanistic way of interpreting things. In the biological sciences, there is a vitalism coming in that goes much further toward positing a common universal consciousness of which our brain is simply an organ. Consciousness does not come from the brain. The brain is an organ of consciousness. It focuses consciousness and pulls it in and directs it through a time and space field. But the antecedent of that is the universal consciousness of which we are all just a part.
Everything that exalts and expands consciousness is good, while that which depresses and diminishes it is evil.
Many times people ask me, "What is sin and what is virtue? And how to decide?" If you decide your decision will be wrong. If you choose you will be wrong. All choice is wrong. There is no way to decide. There is no need to decide what is sin and what is virtue. You only need a transparent mind, a clarity, a thoughtless mind, a no-mind, a mirror-like consciousness. In that consciousness WHATSOEVER HAPPENS is virtue. In that consciousness WHATSOEVER CANNOT HAPPEN is sin.
There is no sort of wrong deed of which a man can bear the punishment alone; you can't isolate yourself and say that the evil that is in you shall not spread. Men's lives are as thoroughly blended with each other as the air they breathe; evil spreads as necessarily as disease.
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