A Quote by Samuel Johnson

Money confounds subordination. — © Samuel Johnson
Money confounds subordination.
Subordination to morality can be slavish or vain or self- interested or resigned or gloomily enthusiastic or thoughtless or an act of despair, just as subordination to a prince can be: in itself it is nothing moral.
It should not be a surprise to find that s/m fantasy is significant in women's sex lives. Women may be born free but they are born into a system of subordination. We are not born into equality and do not have equality to eroticise. We are not born into power and do not have power to eroticise. We are born into subordination and it is in subordination that we learn our sexual and emotional responses. It would be surprising indeed if any woman reared under male supremacy was able to escape the forces constructing her into a member of an inferior slave class.
I must repeat what I asserted formerly, that unless some happy expedient can be fallen upon to induce the seamen to enter into the service for a longer term than twelve months, it will never be possible to bring them under proper subordination; and subordination is as necessary, nay, far more so in the fleet than in the army.
To walk in money through the night crowd, protected by money, lulled by money, dulled by money, the crowd itself a money, the breath money, no least single object anywhere that is not money. Money, money everywhere and still not enough! And then no money, or a little money, or less money, or more money but money always money. and if you have money, or you don't have money, it is the money that counts, and money makes money, but what makes money make money?
We are not utopians, we do not “dream” of dispensing at once with all administration, with all subordination. These anarchist dreams, based upon incomprehension of the tasks of the proletarian dictatorship, are totally alien to Marxism, and, as a matter of fact, serve only to postpone the socialist revolution until people are different. No, we want the socialist revolution with people as they are now, with people who cannot dispense with subordination, control, and "foremen and accountants".
Bound to seek recognition of its own existence in categories, terms, and names that are not of its own making, the subject seeks the sign of its own existence outside itself, in a discourse that is at once dominant and indifferent. Social categories signify subordination and existence at once. In other words, within subjection the price of existence is subordination.
The attempt and not the deed confounds us.
A fool's wild speech confounds the wise.
No particular scandal one can touch but it confounds the breather.
Holy wisdom confounds Satan and all his wickednesses.
Love is the emblem of eternity; it confounds all notion of time.
Fortune confounds the wise, And when they least expect it turns the dice.
Holy poverty confounds cupidity and avarice and the cares of this world.
The subject of human rights in China confounds absolute pronouncements.
Ay; beauty's princely majesty is such, Confounds the tongue and makes the senses rough.
The possession of unlimited power corrodes the conscience, hardens the heart, and confounds the understanding.
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