A Quote by Samuel Johnson
Those who suppress freedom always do so in the name of law and order."
- John V. Lindsay
"No government power can be abused long. Mankind will not bear it.
Related Quotes
No government power can be abused long. Mankind will not bear it.
Those who suppress freedom always do so in the name of law and order.
No government power can be abused long. Mankind will not bear it.... There is a remedy in human nature against tyranny, that will keep us safe under every form of government.
Government power is always abused by seizing and perverting the law. And with few exceptions, government always determines what is law.
So long as we only believe in the justice of the state, of the law-made by those in power, to serve those in power-so long will we continue to be exploited by those in power.
This is what the government is, has always been, the creator and defender of privilege; the organization of oppression and revenge. To hope that it can ever become anything else is the vainest of delusions. They tell you that Anarchy, the dream of social order without government, is a wild fancy. The wildest dream that ever entered the heart of man is the dream that mankind can ever help itself through an appeal to law, or to come to any order that will not result in slavery wherein there is any excuse for government.
Only a law-order which holds to the primacy of God's law can bring forth true freedom, freedom for justice, truth, and godly life. Freedom as an absolute is simply an assertion of man's "right" to be his own god; this means a radical denial of God's law-order. "Freedom" thus is another name for the claim by man to divinity and autonomy. It means that man becomes his own absolute.
[G]overnment can, instead of extending freedom, restrict freedom. And note ... that the 'can' quickly becomes 'will' the moment the holders of government power are left to their own devices. This is because of the corrupting influence of power, the natural tendency of men who possess some power to take unto themselves more power. The tendency leads eventually to the acquisition of all power - whether in the hands of one or many makes little difference to the freedom of those left on the outside.
Freedom can flow from order. That is not to say that freedom always flows from order because you can have a totalitarian order and you can have an undemocratic order from which freedom will not flow, but that surest way to destroy freedom is to have chaos.
Liberalism is a creation of the seventeenth century, fathered by British philosopher John Locke (1632-1704). For Locke, liberalism means limited government, the rule of law, due process, liberty, freedom of religion, freedom of speech, freedom of the press, freedom of assembly, separation of church and state, and separation of government powers into branches that oversee each other's authority.
Since Castro took power, the Cuban people have been denied basic human freedoms. No freedom of religion, no freedom of the press, no political freedom. And the regime uses brutality and violence to suppress these freedoms and impose its will.
Freedom rests on a rational distrust of government; government will always use its power to benefit the incumbent administration.
Our minds tell us, and history confirms, that the great threat to freedom is the concentration of power. Government is necessary to preserve our freedom, it is an instrument through which we can exercise our freedom; yet by concentrating power in political hands, it is also a threat to freedom. Even though the men who wield this power initially be of good will and even though they be not corrupted by the power they exercise, the power will both attract and form men of a different stamp.
The government's appearing to be a necessary evil does not oblige people to trust it. We face a choice of trusting government or trusting freedom-trusting overlords who have lied and abused their power or trusting individuals to make the most of their own lives.
America's Christian conservative movement is confronted with this divide: small-government advocates who want to practice their faith independent of heavy-handed government versus big-government sympathizers who want to impose their version of 'righteousness' on others through the hammer of law.... Our movement must avoid the temptations of power and those who would twist the good intentions of Christian voters to support policies that undermine freedom and grow government.
We are bound to maintain public liberty, and, by the example of our own systems, to convince the world that order and law, religion and morality, the rights of conscience, the rights of persons, and the rights of property, may all be preserved and secured, in the most perfect manner, by a government entirely and purely elective. If we fail in this, our disaster will be significant, and will furnish an argument, stronger than has yet been found, in support of those opinions which maintain that government can rest safely on nothing but power and coercion.
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