A Quote by Samuel Johnson
Friendship may well deserve the sacrifice of pleasure, though not of conscience.
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We are wont to see friendship solely as a phenomenon of intimacy in which the friends open their hearts to each other unmolested by the world and its demands...Thus it is hard for us to understand the political relevance of friendship...But for the Greeks the essence of friendship consisted in discourse...The converse (in contrast to the intimate talk in which individuals speak about themselves), permeated though it may be by pleasure in the friend’s presence, is concerned with the common world.
Though I am not imperial, and though Elizabeth may not deserve it, the Queen of England will easily deserve to have an emperor's son to marry.
There's no sacrifice in eating well, there is no sacrifice in pleasure. To the contrary, the best-grown food is actually the tastiest.
According to Gandhi, the seven sins are wealth without works, pleasure without conscience, knowledge without character, commerce without morality, science without humanity, worship without sacrifice, and politics without principle. Well, Hubert Humphrey may have sinned in the eyes of God, as we all do, but according to those definitions of Gandhi's, it was Hubert Humphrey without sin.
Because we haven’t been taught to appreciate and love ourselves in this way, we don’t feel like we deserve self-care and pleasure. Instead, we cling to our To Do lists and sacrifice our health and well-being for the sake of others. Then, when we feel deprived of our basic human need for relaxation and enjoyment, we turn to food as our sole source of pleasure. When we then try to deprive ourselves of food through dieting, we deny the last bit of pleasure we have in our lives. And that strategy never works!
The purpose of art is always, ultimately, to give pleasure - though our sensibilities may take time to catch up with the forms of pleasure that art in a given time may offer.
Joy is not the same as pleasure or happiness. A wicked and evil man may have pleasure, while any ordinary mortal is capable of being happy. Pleasure generally comes from things, and always through the senses; happiness comes from humans through fellowship. Joy comes from loving God and neighbor. Pleasure is quick and violent, like a flash of lightning. Joy is steady and abiding, like a fixed star. Pleasure depends on external circumstances, such as money, food, travel, etc. Joy is independent of them, for it comes from a good conscience and love of God.
Though debts are condemned in the financial world, the world of friendship and love may perversely depend on well-managed debts.
Although there is nothing so bad for conscience as trifling, there is nothing so good for conscience as trifles. Its certain discipline and development are related to the smallest things. Conscience, like gravitation, takes hold of atoms. Nothing is morally indifferent. Conscience must reign in manners as well as morals, in amusements as well as work. He only who is "faithful in that which is least" is dependable in all the world.
What I cannot live with may not bother another man's conscience. The result is that conscience will stand against conscience.
When I talk about the pleasure principle, I don't say there is only one kind of pleasure, there are many kinds of pleasure. Some pleasure is difficult. It should be for the reader as well as the writer. But it has to be pleasure.
The ultimate test of a man's conscience may be his willingness to sacrifice something today for future generations whose words of thanks will not be heard.
Seven Deadly Sins Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice.
The real satisfaction which praise can afford, is when what is repeated aloud agrees with the whispers of conscience, by showing us that we have not endeavored to deserve well in vain.
Friendship is the next pleasure we may hope for: and where we find it not at home, or have no home to find it in, we may seek it abroad. It is an union of spirits, a marriage of hearts, and the bond thereof virtue.
Asked whether donor nations may be becoming fatigued ... The fatigue may be there, but I don't think we can justify it in the face of such misery. We may need to wake up our conscience and our conscience must force us to act.
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