A Quote by Samuel Johnson

Almost all the moral good which is left among us is the apparent effect of physical evil. — © Samuel Johnson
Almost all the moral good which is left among us is the apparent effect of physical evil.
When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil. What is your question?
Evil is easily discovered; there is an infinite variety; good is almost unique. But some kinds of evil are almost as difficult to discover as that which we call good; and often particular evil of this class passes for good. It needs even a certain greatness of soul to attain to this, as to that which is good.
The real evil with which we have to contend is not the physical evil of the Famine, but the moral evil of the selfish, perverse and turbulent character of the people.
My success and my misfortunes, the bright and the dark days I have gone through, everything has proved to me that in this world, either physical or moral, good comes out of evil just as well as evil comes out of good.
If the Irish once find out that there are any circumstances in which they can get free government grants, we shall have a system of mendicancy [begging] such as the world never knew”. After a million had starved to death he stated “The great evil with which we have to contend is not the physical evil of the famine, but the moral evil of the selfish, perverse and turbulent character of the people.
The planting of a tree, especially one of the long-living hardwood trees, is a gift which you can make to posterity at almost no cost and with almost no trouble, and if the tree takes root it will far outlive the visible effect of any of your other actions, good or evil.
All the reasons which made the initiation of physical force evil, make the retaliatory use of physical force a moral imperative.
We are what we are. Nothing more, nothing less. There is good and evil among every kind of people. It's the evil among us who rule now.
No one is moral among the god-controlled puppets of the _Iliad_. Good and evil do not exist.
The necessary consequence of man's right to life is his right to self-defense. In a civilized society, force may be used only in retaliation and only against those who initiate its use. All the reasons which make the initiation of physical force an evil, make the retaliatory use of physical force a moral imperative. If some "pacifist" society renounced the retaliatory use of force, it would be left helplessly at the mercy of the first thug who decided to be immoral. Such a society would achieve the opposite of its intention: instead of abolishing evil, it would encourage and reward it.
Even papists could not see that a moral evil was detained in the soul through its physical connection with the body; and that it required the dissolution of this physical connection before the moral contagion could be removed.
Mathematics is much more than a language for dealing with the physical world. It is a source of models and abstractions which will enable us to obtain amazing new insights into the way in which nature operates. Indeed, the beauty and elegance of the physical laws themselves are only apparent when expressed in the appropriate mathematical framework.
Have a good physical outlet of some sport or exercise. Overcome evil with good. You can overcome many evil inclinations through good physical exertion and healthful activities. A healthy soul...is in better condition to overthrow the devil.
Evil is no faceless stranger, living in a distant neighborhood. Evil has a wholesome, hometown face, with merry eyes and an open smile. Evil walks among us, wearing a mask which looks like all our faces.
You and I are, by birth, by nature, and by choice, inwardly depraved, which is to say that we are entirely corrupt. That's not to say that we have no good in us; we do. However, anything good in us has been tainted with evil. It touches everything. Without the redeeming power of Christ we cannot halt our own moral slide.
If there was no moral evil upon earth, there would be no physical evil.
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