A Quote by Samuel Johnson

He is not only dull himself, but the cause of dulness in others. — © Samuel Johnson
He is not only dull himself, but the cause of dulness in others.
Peter was dull; he was at first Dull; - Oh, so dull - so very dull! Whether he talked, wrote, or rehearsed - Still with his dulness was he cursed - Dull -beyond all conception - dull.
He is not only dull in himself, but the cause of dullness in others.
Who can prove Wit to be witty when with deeper ground Dulness intuitive declares wit dull?
An enthusiast may bore others, but he has never a dull moment himself.
Dulness! whose good old cause I yet defend, With whom my muse began, with who shall end.
A man who has never lost himself in a cause bigger than himself has missed one of life's mountaintop experiences. Only in losing himself does he find himself. Only then does he discover all the latent strengths he never knew he had and which otherwise would have remained dormant.
No one has ever explained why it is that parents and guardians consider dull people such safe matrimonial investments for their young charges. Even granting the unsound assumption that dull people are more apt to be content with their own matrimonial fetters, they are certainly more apt to be the cause of discontent in others.
Man is born only as a potential. He can become a thorn for himself and for others, he can also become a flower for himself and for others.
Coaches should realize that the only way to conquer drudgery is by getting through it as efficiently as they can. A dull job slackly done becomes twice as dull, whereas a dull job performed as efficiently as possible becomes half as dull. Effort appears to be the main art of living.
We are cold to others only when we are dull in ourselves.
So willing is every man to flatter himself, that the difference between approving laws, and obeying them, is frequently forgotten; he that acknowledges the obligations of morality and pleases his vanity with enforcing them to others, concludes himself zealous in the cause of virtue.
I am not sad, he would repeat to himself over and over, I am not sad. As if he might one day convince himself. Or fool himself. Or convince others -- The only thing worse than being sad is for others to know that you are sad.
God thus excludes the world; he is only its cause; in no sense is he effect, of himself or anything else. Pantheism (better, "pandeism," for again it is not really the theos that is described) means that God is the integral totality of ordinary cause-effects, and that there, is no super-cause independent of ordinary causes and effects.
He only has freedom who ideally loves freedom himself and is glad to extend it to others. He who cares to have slaves must chain himself to them. He who builds walls to create exclusion for others builds walls across his own freedom. He who distrusts freedom in others loses his moral right to it.
Whoever wants to be a leader should educate himself before educating others. Before preaching to others he should first practice himself. Whoever educates himself and improves his own morals is superior to the man who tries to teach and train others.
He who lives only unto himself withers and dies, while he who forgets himself in the service of others grows and blossoms.
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