A Quote by Samuel Johnson
All envy would be extinguished, if it were universally known that there are none to be envied.
Related Quotes
Envy is more irreconcilable than hate. It is the most corroding of all political vices and also a great power in our land. The friends of freedom are content to be envied, but envy not.
The happiness of being envied is glamour.
Being envied is a solitary form of reassurance. It depends precisely upon not sharing your experience with those who envy you. You are observed with interest but you do not observe with interest - if you do, you will become less enviable. In this respect the envied are like bureaucrats; the more impersonal they are, the greater the illusion (for themselves and for others) of their power. The power of the glamorous resides in their supposed happiness: the power of the bureaucrat in his supposed authority.
In America, if you succeed, you don't have to apologize. In Italy, success is envied, and envy is the worst, worst, worst thing in the world. It's easy for me to say because I have had more than many others, but at the end of the day, I have never envied anyone. I wish to no one that they waste their time envying anyone else.
Envy is a sign of insecurity, yes; but so is longing to be envied.
She was thirty-nine. No, she did not envy her eighteen-year- old self at all. But she did envy, envied every day more bitterly, that young girl's genuine independence, largeness, scope, and courage.
Six hours a day I lived under school discipline in active intercourse with people none of whom were known to those at home, and the other hours of the twenty-four I spent at home, or with relatives of the people at home, none of whom were known to anybody at school.
If the angels were capable of envy, they would envy us for two things: one is the receiving of Holy Communion, and the other is suffering.
I used to have a lot of envy for those musicians who have been universally loved.
Away with tears and fears and troubles! United in wedlock with the eternal Godhead Itself, our nature ascends into the Heaven of Heavens. So it would be impious to call ourselves 'miserable.' On the contrary, Man is a creature whom the Angels-were they capable of envy-would envy. Let us lift up our hearts!
When nature removes a great man, people explore the horizon for a successor; but none comes, and none will. His class is extinguished with him. In some other and quite different field, the next man will appear.
Love rejoices in good wherever it finds it; envy is pained by good, and the sight of the happiness of others hurts the eyes and the heart of the envious man. Love wishes to give; envy would rather receive. Love creates; envy destroys. Love builds up; envy pulls down. Love helps those in need, comforts the afflicted, and strives to turn all that is evil into good; envy would turn the little happiness to be found in this world into evil, sorrow, and pain.
If our inward griefs were written on our brows, how many who are envied now would be pitied. It would seem that they had their deadliest foe in their own breast, and their whole happiness would be reduced to mere seeming.
There is nothing more universally commended than a fine day; the reason is that people can commend it without envy.
I don't think I'm kind of universally known. I think in the indie world I'm probably better known than in some mainstream Hollywood terms.
I have known several persons of great fame for wisdom in public affairs and councils governed by foolish servants. I have known great ministers, distinguished for wit and learning, who preferred none but dunces. I have known men of valor cowards to their wives. I have known men of cunning perpetually cheated. I knew three ministers who would exactly compute and settle the accounts of a kingdom, wholly ignorant of their own economy.
Fashion is the great governor of this world; it presides, not only in matters of dress and amusement, but in law, physic, politics, religion, and all other things of the gravest kind; indeed, the wisest of men would be puzzled to give any better reason why particular forms in all these have been at certain times universally received, and at others universally rejected, than that they were in or out of fashion.
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