A Quote by Samuel Johnson

That there is something in advice very useful and salutary, seems to be equally confessed on all hands; since even those that reject it, allow for the most part that rejection to be wrong, but charge the fault upon the unskilful manner in which it is given; they admit the efficacy of the medicine, but abhor the nauseousness of the vehicle.
The policy of the emperors and the senate, as far as it concerned religion, was happily seconded by the reflections of the enlightened, and by the habits of the superstitious, part of their subjects. The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful. And thus toleration produced not only mutual indulgence, but even religious concord.
There was another thing I heartily disbelieved in - work. Work, it seemed to me even at the threshold of life, is an activity reserved for the dullard. It is the very opposite of creation, which is play… The part of me which was given up to work, which enabled my wife and child to live in the manner which they unthinkingly demanded, this part of me which kept the wheel turning - a completely fatuous, ego-centric notion! - was the least part of me. I gave nothing to the world in fulfilling the function of breadwinner; the world exacted its tribute of me, that was all.
In populous cities, which are the seat of commerce and manufactures, the middle ranks of inhabitants, who derive their subsistence from the dexterity or labour of their hands, are commonly the most prolific, the most useful, and, in that sense, the most respectable part of the community.
To read the Bible is of itself a laudable occupation and can scarcely fail of being a useful employment of time; but the habit of reflecting upon what you have read is equally essential as than of reading itself, to give it all the efficacy of which it is susceptible.
If we consider the manner in which those who assume the office of directing the conduct of others execute their undertaking, it will not be very wonderful that their labours, however zealous or affectionate, are frequently useless. For what is the advice that is commonly given? A few general maxims, enforced with vehemence, and inculcated with importunity, but failing for want of particular reference and immediate application.
Eartha Mae is very shy. She's scared to be seen, scared of rejection and even afraid of affection. Relationships can be rather uncomfortable for her. But, as Eartha Kitt, it's fine. I can accept and reject any time I want to. Do I ever reject? Not really. Although people think I do!
You may have your suspicions, your fears, you may even believe there is something, somewhere, terribly, drastically wrong, but because someone else is in charge, because there is a part of the system above you which you don't know, you don't question it, you even distrust your own doubts.
In the same way, the people whom I most abhor, I abhor them for elements that I abhor in myself.
I myself have not met a self?confessed liberal since the late fifties (and even then it was a tacky thing to admit, like coming from the middle class or the Middle West, those two gloomy seedbeds of talent), yet hardly a day passes that I don't read another attack on the “typical liberal” — as it might be announcing a pest of dinosaurs or a plague of unicorns.
Ultimately, even if you follow the advice of a mentor or board member, it's still your fault if they were wrong!
I find no fault with the Constitution or laws of our country, they are good enough. It is the abuse of those laws which I despise, and which God, good men and angels abhor.
The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosopher as equally false; and by the magistrate as equally useful.
When patients reject official advice and proved medicine, they become more susceptible to quackery.
Now if there is any gift of the gods to men, it is reasonable that happiness should be god-given, and most surely god-given of all human things inasmuch as it is the best. But this question would perhaps be more appropriate to another inquiry; happiness seems, however, even if it is not god-sent but comes as a result of virtue and some process of learning and training, to be among the most god-like things; for that which is the prize and end of virtue seems to be the best thing in the world, and something god-like and blessed.
If the Queen can reject the advice of a minister on a little thing like a postage stamp, what would happen if she rejected the advice of the Prime Minister on a major matter? If the Crown personally can reject advice, then, of course, the whole democratic facade turns out to be false
I abhor the rightwing Muslim ideology behind the veils, but I equally abhor the political rightwing xenophobes of Europe.
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