A Quote by Samuel Johnson

In order that all men may be taught to speak the truth, it is necessary that all likewise should learn to hear it. — © Samuel Johnson
In order that all men may be taught to speak the truth, it is necessary that all likewise should learn to hear it.
In order that all men might be taught to speak truth, it is necessary that all likewise should learn to hear it.
In order that all men may be taught to speak truth, it is necessary that all likewise should learn to hear it; for no species of falsehood is more frequent than flattery, to which the coward is betrayed by fear, the dependent by interest, and the friend by tenderness: those who are neither servile nor timorous are yet desirous to bestow pleasure; and, while unjust demands of praise continue to be made, there will always be some whom hope, fear, or kindness will dispose to pay them.
Whatever you may suffer, speak the truth. Be worthy of the entire confidence of your associates. Consider what is right as to what must be done. It is not necessary that you should keep your property, or even your life, but it is necessary that you should hold fast your integrity.
In order to be truthful we must do more than speak the truth. We must also hear truth, receive truth, search for truth.
Communication comes with practice. As a leader you must speak the truth; listen for understanding; and learn from what you hear and do not hear.
For those of us who write, it is necessary to scrutinize not only the truth of what we speak, but the truth of that language by which we speak it.
In order to be truthful We must do more than speak the truth. We must also hear truth. We must also receive truth. We must also act upon truth. We must also search for truth. The difficult truth Within us and around us. We must devote ourselves to truth. Otherwise we are dishonest And our lives are mistaken. God grant us the strength and the courage To be truthful. Amen
Seven years of silent inquiry are needful for a man to learn the truth, but fourteen in order to learn how to make it known to his fellow-men.
There are no mistakes. The events we bring upon ourselves, no matter how unpleasant, are necessary in order to learn what we need to learn; whatever steps we take, they're necessary to reach the places we've chosen to go.
In order to contract, It is necessary first to expand. In order to weaken, It is necessary first to strengthen. In order to destroy, It is first necessary to promote. In order to grasp, It is necessary first to give. This is called subtle light. The weak and the tender overcome the hard and the strong.
Therefore, philosophy does not give sense in mind happiness. It keeps in mind the only truth. However, it is very possible that the truth may be painful, may be distressing, may be destructive of happiness or makes it impossible. Religion, unlike philosophy, is under the category of the useful one. It promises happiness and says what it is necessary to do and what it is necessary to be to deserve or to obtain it. Consequently, illusion is more important than truth if it gets happiness.
It yields solid satisfaction to hear men testify of the truth of the Gospel. It is always peculiarly interesting to me to hear the Saints tell their experience. It is to me one of the best sermons to hear men and women relate to each other how the Lord has wrought upon their understanding, and brought them into the path of truth, life, and salvation.
According to Herodotus, the ancient Persians felt that what was necessary in the background of a young man entering adulthood was his ability to ride, shoot straight, and speak the truth. Perhaps we should now grant our college degrees to young men who measure up to that standard.
Never disregard what your enemies say. They may be severe, they may be prejudiced, they may be determined to see only in one direction, but still in that direction see clearly. They do not speak all the truth, but they generally speak the truth from one point of view; so far as that goes, attend to them.
Sometimes you hear a person speak the truth and you know that they are speaking the truth. But you also know that they have not heard themselves, do not know what they have said: do not know that they have revealed much more than they have said. This may be why the truth remains, on the whole, so rare.
It is necessary for the Bible, in order to be accommodated to the understanding of every man, to speak many things which appear to differ from the absolute truth so far as the bare meaning of the words is concerned.
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