A Quote by Samuel Johnson
So far is it from being true that men are naturally equal, that no two people can be half an hour together, but one shall acquire an evident superiority over the other.
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It is not true that people are naturally equal for no two people can be together for even a half an hour without one acquiring an evident superiority over the other.
It is self-evident that no number of men, by conspiring, and calling themselves a government, can acquire any rights whatever over other men, or other men's property, which they had not before, as individuals.
In the build-up to a race I begin practising two days beforehand with two other team members. We have an hour and a half practise run together. Then on the next day we have another practise in two separate hour long sessions. On the actual day of competition we do a warm-up run in the car before the race.
It is self-evident that no number of men, by conspiring, and calling themselves a government, can acquire any rights whatever over other men, or other men's property, which they had not before, as individuals. And whenever any number of men, calling themselves a government, do anything to another man, or to his property, which they had no right to do as individuals, they thereby declare themselves trespassers, robbers, or murderers, according to the nature of their acts.
But fear is confusing. It tears you in two. Half of you wants to run far, far away, but the other half is paralyzed, frozen, immovable. And the hard part is that you never know which half is going to win.
It is absolutely true in war, were other things equal, that numbers, whether men, shells, bombs, etc., would be supreme. Yet it is also absolutely true that other things are never equal and can never be equal.
Two people cannot be alone together for upwards of half an hour without one emerging as the superior.
The democratic rule that all men are equal is sometimes confused with the quite opposite idea that all men are the same and that any man can be substituted for any other so that his differences make no difference. The two are not at all the same. The democratic rule that all men are equal means that men's being different cannot be made a basis for special privilege or for the invidious advantage of one man over another; equality, under the democratic rule, is the freedom and opportunity of each individual to be fully and completely his different self. Democracy means the right to be different.
Sometimes apparent resemblance of character will bring two men together and for a certain time unite them. But their mistake gradually becomes evident, and they are astonished to find themselves not only far apart, but even repelled, in some sort, at all their points of contact.
Growing up, I naturally embraced who I was, but I was always battling with myself. So I spent half my time being proud of being a woman and the other half completely hating it.
Every man is said to have his peculiar ambition. Whether it be true or not, I can say, for one, that I have no other so great as that of being truly esteemed of my fellow-men, by rendering myself worthy of their esteem. How far I shall succeed in gratifying this ambition is yet to be developed.
I have a dream that one day this nation will rise up and live out the true meaning of its creed; We hold these truths to be self-evident: that all men are created equal
Things severed shall be united and shall acquire of themselves such virtue that they shall restore to men their lost memory: - That is the papyrus sheets, which are formed out of several strips and preserve the memory of the thoughts and deeds of men.
The city is a cultural invention enforcing on the citizen knowledge of his own nature. And this we do not like. That we are aggressive beings, easily given to violence; that we get along together because we must more than because we want to, and that the brotherhood of man is about as far from reality today as it was two thousand years ago; that reason's realm is small; that we never have been and never shall be created equal; that if the human being is perfectible, he has so far exhibited few symptoms - all are considerations of man from which space tends to protect us.
People that marry can never part, but must go and keep house together. People that dance only stand opposite each other in a long room for half an hour.
Love naturally reverses the idea of obedience, and causes the struggle between any two who truly love each other to be, not who shall command, but who shall yield.
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