A Quote by Samuel Pisar

The Holocaust teaches us that nature, even in its cruelest moments, is benign in comparison with man when he loses his moral compass and his reason. — © Samuel Pisar
The Holocaust teaches us that nature, even in its cruelest moments, is benign in comparison with man when he loses his moral compass and his reason.
All that the Eternal Father teaches and reveals is His being, His nature, and His Godhead, which He manifests to us in His Son, and teaches us that we are also His Son.
Art, at least, teaches us that man cannot be explained by history alone and that he also finds a reason for his existence in the order of nature.
Man reacts upon and toward the external universe in three ways, namely, by his active nature ; by his intellectual nature ; by his moral nature - that is, he acts upon it, thinks about it, and feels toward it.
Imagine now a man who is deprived of everyone he loves, and at the same time of his house, his habits, his clothes, in short, of everything he possesses: he will be a hollow man, reduced to suffering and needs, forgetful of dignity and restraint, for he who loses all often loses himself.
My philosophy, in essence, is the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute.
It is not for man to follow the trail of truth too far, since by so doing he entirely loses the directing compass of his mind.
Elie Wiesel has for years served as the moral compass of the civilized world. For many of us, including me, he has defined the Holocaust.
A man who loses his privacy loses everything. And a man who gives it up of his own free will is a monster.
Few things are more agreeable than the spectacle of a man who loses his temper; we should be grateful to such people for providing us with moments of often unsullied delight.
He is not the soul of Nature, nor any part of Nature. He inhabits eternity: He dwells in a high and holy place: heaven is His throne, not his vehicle, earth is his footstool, not his vesture. One day he will dismantle both and make a new heaven and earth. He is not to be identified even with the 'divine spark' in man. He is 'God and not man.
I am a Muslim and . . . my religion makes me be against all forms of racism. It keeps me from judging any man by the color of his skin. It teaches me to judge him by his deeds and his conscious behavior. And it teaches me to be for the rights of all human beings, but especially the Afro-American human being, because my religion is a natural religion, and the first law of nature is self-preservation.
Because man is endowed with Reason, he can subdue his impulses in the service of moral and religious ideals, and is born to bear rule over Nature.
The greatness of man is so evident that it is even proved by his wretchedness. For what in animals is nature, we call in man wretchedness--by which we recognize that, his nature being now like that of animals, he has fallen from a better nature which once was his.
Man will have replicated his own intelligence not when he teaches a computer to reason but when he teaches a computer to have a nagging feeling in its circuits.
But nature - that is, biological evolution - has not fitted man to any specific environment. On the contrary, ... he has a rather crude survival kit; and yet -this is the paradox of the human condition - one that fits him to all environments. Among the multitude of animals which scamper, fly, burrow and swim around us, man is the only one who is not locked into his environment. His imagination, his reason, his emotional subtlety and toughness, make it possible for him not to accept the environment but to change it.
A cleric who loses his faith abandons his calling; a philosopher who loses his redefines his subject.
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