A Quote by Samuel Richardson

The world, the wise world, that never is wrong itself, judges always by events. And if he should use me ill, then I shall be blamed for trusting him: if well, O then I did right, to be sure!--But how would my censurers act in my case, before the event justifies or condemns the action, is the question.
I must tell you that I should really like to think there's something wrong with me- Because, if there isn't, then there's something wrong with the world itself-and that's much more frightening! That would be terrible. So I'd rather believe there is something wrong with me, that could be put right.
I have always been good at auditioning, but maybe because I had a good trick at the beginning. I would pretend that my agent gave me the wrong scene or lines. They would take pity on me and hand me the right scene. I would act like I had never seen this before - and then do pretty well considering I had already rehearsed it.
I think if I have one message, one thing before I die that most of the world would know, it would be that the event does not determine how to respond to the event. That is a purely personal matter. The way in which we respond will direct and influence the event more than the event itself.
It is not sufficient to pray diligently for guidance, but this prayer must be followed by meditation as to the best methods of action and then action itself... because prayers can only be answered through action and if someone's action is wrong, God can use that method of showing the pathway which is right.
One of the biggest mistakes that most people make is clinging to the excuse that the time isn't quite right to take action. Well, let me tell you something: In my experience, conditions are never right at the right time. The timing is always wrong. So if you're waiting for everything to be perfect before taking action, you have a foolproof excuse for never taking action.
There are few who would need advisers, if they were only accustomed to appeal to themselves in their calmest, holiest moments. If, when embarrassed with doubt as to any course of action, they would turn aside from the immediate tumult of the world, and from the vain speaking of those who "darken counsel by words without knowledge;" and would then commune with their hearts alone, at night, the heavens their silent counsellors, they would act not always in accordance with the wise men of this world, but with that wisdom which bringeth peace.
There never did, there never will, and there never can exist a parliament, or any description of men, or any generation of men, in any country, possessed of the right or the power of binding and controlling posterity to the 'end of time,' or of commanding for ever how the world shall be governed, or who shall govern it. Every age and generation must be as free to act for itself, in all cases, as the ages and generations which preceded it.
... I know for sure, that the universe is wise and compassionate. The question then becomes: How can there be such brutality and pain and such suffering in the world if the universe is compassionate and wise. The reason is we put it there. We create it. And it is up to us to stop creating it.
A world without right or wrong was a world that did not want itself, anything other than itself, or anything not those two things, but that still wanted something. A world without right or wrong invited you over, complained about you, and gave you cookies. Don't leave, it said, and gave you a vegan cookie. It avoided eye contact, but touched your knee sometimes. It was the world without right or wrong. It didn't have any meaning. It just wanted a little meaning.
If I can find out God, then I shall find Him,If none can find Him, then I shall sleep soundly,Knowing how well on earth your love sufficed me, A lamp in darkness.
...of all things this was the saddest, that life goes on: if one leaves one's lover, life should stop for him, and if one disappears from the world, then the world should stop, too: and it never did. And that was the real reason for most people getting up in the morning: not because it would matter but because it wouldn't.
If there is no other world and there is no fruit and ripening of actions well done or ill done, then here and now in this life I shall be free from hostility, affliction, and anxiety, and I shall live happily.
I'm still not sure I made the right choice when I told my wife about the bakery attack.But then,it might not have been a question of right or wrong. Which is to say that wrong choices can produce right results, and vice versa. I myself have adopted the position that,in fact, we never choose anything at all. Things happen. Or not.
Someone killed my Mother and my Father and my Sister?" "Yes, someone did." "A Man?" "A Man." "Which means," said Bod, "you're asking the wrong question." Silas raised an eyebrow. "How so?" "Well," said Bod. "If I go outside in the world, the question isn't who will keep me safe from him?" "No?" "No. It's who will keep him safe from me?
I always make it a rule to let the other fellow fire first. If a man wants to fight, I argue the question with him and try to show him how foolish it would be. If he can't be dissuaded, why then the fun begins but I always let him have first crack. Then when I fire, you see, I have the verdict of self-defence on my side. I know that he is pretty certain in his hurry, to miss. I never do.
The question should not be whether or not police are allowed to confront suspects; it should be about how we train them. The question should not be whether we have police; it should be how we use them. The question should not be whether judges should have the ability to protect New Yorkers from violent offenders; it should be how we let them.
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