A Quote by Samuel Richardson

Those who can least bear a jest upon themselves, will be most diverted with one passed on others. — © Samuel Richardson
Those who can least bear a jest upon themselves, will be most diverted with one passed on others.
You clearly hate to yield, but you will regret it when your anger has passed. Such natures are justly the hardest for themselves to bear.
Humor is the only test of gravity, and gravity of humor; for a subject which will not bear raillery is suspicious, and a jest which will not bear serious examination is false wit.
The case, however, is, that the Bible will not bear examination in any part of it, which it would do if it was the Word of God. Those who most believe it are those who know least about it, and priests always take care to keep the inconsistent and contradictory parts out of sight.
... she, that will with kittens jest, Should bear a kitten's joke.
Those who know others are intelligent Those who know themselves have insight. Those who master others have force Those who master themselves have strength.Those who know what is enough are wealthy. Those who persevere have direction. Those who maintain their position endure. And those who die and yet do not perish, live on.
What incensed him the most was the blatant jokes of the ones that passed it all off as a jest, pretending to understand everything and in reality not knowing their own minds.
People whose integrity has not been damaged in childhood, who were protected, respected, and treated with honesty by their parents, will be-both in their youth and in adulthood-intelligent, responsive, empathic, and highly sensitive. They will take pleasure in life and will not feel any need to kill or even hurt others or themselves. They will use their power to defend themselves, not to attack others. They will not be able to do otherwise than respect and protect those weaker than themselves, including their children, because this is what they have learned from their own experience.
the most censorious are generally the least judicious; who, having nothing to recommend themselves, will be finding fault with others. No man envies the merit of another, that has any of his own.
Those that know the least of others think the highest of themselves.
Those who trust others will find that not everyone is necessarily sincere, but they will be sincere themselves. Those who suspect others will find that not everyone is necessarily deceiving them, but they have already become deceivers themselves.
The happy man . . . will be always or at least most often employed in doing and contemplating the things that are in conformity with virtue. And he will bear changes of fortunes most nobly, and with perfect propriety in every way.
Those who cannot themselves observe can at least acquire the observation of others.
The happiest people are those who do the most for others. The most miserable are those who do the least.
There are no souls in the world that are so fearful to judge others as those that do most judge themselves, nor so careful to make a righteous judgment of men or things as those that are most careful to judge themselves.
The motives of the best actions will not bear too strict an inquiry. It is allowed that the cause of most actions, good or bad, may be resolved into the love of ourselves; but the self-love of some men inclines them to please others, and the self-love of others is wholly employed in pleasing themselves. This makes the great distinction between virtue and vice.
Those who do the least themselves are always the severest critics upon the noble achievements of others.
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