A Quote by Samuel Rutherford
I perceive we postpone all our joys of Christ, till He and we be in our own house above, thinking that there is nothing of it here to be sought or found, but only hope and fair promises; and that Christ will give us nothing here but tears, sadness, crosses; and that we shall never feel the smell of the flowers of that high garden of paradise above, till we come there. Nay, but I find it possible to find young glory, and a young green paradise of joy even here. We dream of hunger in Christ's house, while we are here, although He alloweth feasts to all the bairns within God's household.
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A happy and a glorious Easter will this one be to all of us who get a new vision of the risen Christ, and prostrate ourselves in humble adoration at His feet, and cry out: "Rabboni! Rabboni!" Then shall we set our hearts, lifted into a new atmosphere, on things above, and reach an actual higher life. We shall know more of what it is to live by Christ, in Christ, for Christ, and with Christ, till we reach the marvelous light around the throne in glory.
What freedom and hope is found in Christ! We don’t need to feel beautiful about ourselves to find happiness! In fact, we’re better off not even thinking about ourselves. Rather, God has offered us in Jesus Christ forgiveness, hope, freedom from sin and a joy that never ends.
Therefore bread was created for the glory of Christ. Hunger and thirst were created for the glory of Christ. And fasting was created for the glory of Christ. Which means that bread magnifies Christ in two ways: by being eaten with gratitude for his goodness, and by being forfeited out of hunger for God himself. When we eat, we taste the emblem of our heavenly food—the Bread of Life. And when we fast we say, “I love the Reality above the emblem.” In the heart of the saint both eating and fasting are worship. Both magnify Christ.
Up and down our lives obedient
Walk, dear Christ, with footsteps radiant,
Till those garden lives shall be
Fair with duties done for Thee;
And our thankful spirits say,
"Christ arose on Easter Day."
The Spirit of God bears no witness to Christless sermons. Leave Jesus out of your preaching, and the Holy Spirit will never come upon you. Why should he? Has he not come on purpose that he may testify of Christ? Did not Jesus say, ‘He shall glorify me: for he shall receive of mine, and shall show it unto you’? Yes, the subject was Christ, and nothing but Christ, and such is the teaching which the Spirit of God will own. Be it ours never to wander from this central point: may we determine to know nothing among men but Christ and his cross.
Christ be with me, Christ within me, Christ behind me, Christ before me, Christ beside me, Christ to win me, Christ to comfort me and restore me, Christ beneath me, Christ above me, Christ in quiet, Christ in danger, Christ in hearts of all that love me, Christ in mouth of friend and stranger.
All we want in Christ, we shall find in Christ. If we want little, we shall find little. If we want much, we shall find much; but if, in utter helplessness, we cast our all on Christ, He will be to us the whole treasury of God.
Let each of us accept the truth of the following statement and try to make it our most fundamental principle: Christ's teaching will never let us down, while worldly wisdom always will. Christ Himself said that this sort of wisdom was like a house with nothing but sand as its foundation, while His own was like a building with solid rock as its foundation.
You will not get to steal quietly into heaven, into Christ's company, without a conflict and a cross. I find crosses to be Christ's carved work that he marks out for us and that with crosses he portraits us to his own image, cutting away pieces of our ill and corruption. Lord cut - Lord carve - Lord wound - Lord do anything that may perfect thy Father's image in us and make us ready for glory.
Let us meditate until we perceive the Infinite Christ reigning in our own hearts. Let us learn to love those who love us not; and to forgive those who do ill against us. Let us break all our mental boundaries of color, creed, and nationality, and receive all - even our inanimate and animal brothers - in the endless, all embracing arms of our Christ Consciousness. This will be a true and fitting celebration of the coming of Jesus Christ to this earth.
God's love has a width, length, height, and depth, but we will never reach the end of it. Our capacity to experience God's love will be exhausted long before God's capacity to give it is strained. The picture of having Christ dwell inside us by faith presents us with compelling and comforting possibilities. What Christ does in us and through us will always be 'exceedingly abundantly above all we ask or think.'
The vision is always to point one to God and to Christ our Savior and to give Him the glory for our actions. We are encouraged to see the hope that Christ brings into our lives and to share the encouragement with our friends and neighbors.
It was necessary for the Son to disappear as an outward authority, in order that He might reappear as an inward principle of life. Our salvation is no longer God manifested in a Christ without us, but as a " Christ within us, the hope of glory.
I find no fault in Him."...You can find fault in anyone else, but you can find
no fault in Jesus. Holy, harmless, undefiled, sinless: there He is! Christ is God's way to man; Christ is man's way to God. Christ is the true Jacob's ladder. By Him the penitent sinner, the believing soul, the redeemed child of God may come unto the Father and enter into the house of many mansions.
Before the coming of Jesus Christ, men fled away from God and, being attached to the earth, refused to unite themselves to their Creator. But the loving God has drawn them to Himself by the bonds of love, as He promised by the prophet Osee [Hosea]: "I will draw them with the cords of Adam, with the bonds of love" (11:4). These bonds are the benefits, the lights, the calls to His love, the promises of Paradise which He makes to us, but above all, the gift which He has bestowed upon us of Jesus Christ in the Sacrifice of the Cross and in the Sacrament of the Altar.
First, draw off your hearts, because Jesus Christ, the Head, is risen and ascended upon high, and there sits at the right hand of His Father; and if the Head is in heaven, where should the members be but where the Head is? Shall Christ our Head be in heaven, and shall our hearts, which are His members, lie groveling on the ground and panting after the dust of the earth, making all our inquiry and labor after these? 'If Christ our Head be risen, seek those things that are above, where Christ sits at God's right hand.'
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