A Quote by Samuel Scheffler

Tolerance is an essential value in the modern world, and we have daily reminders of how awful the alternatives to it are. And despite its paradoxical flavor, there are many good arguments - moral, prudential, and epistemic - in favor of tolerance, and none that I know of against it.
Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society, then the tolerant will be destroyed, and tolerance with them. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.
Tolerance is the one essential ingredient ... You can take it from me that the Queen has the quality of tolerance in abundance.
Tolerance is the value that was selected to put on here, and tolerance is as American as apple pie.
You don't see me in Los Angeles a lot. I go back home. Because I can't play the game. I can't - my tolerance - I know I'm getting old; I'll be 50 this year. And you know how I know I'm getting old? 'Cause my tolerance level is low.
Tolerance is not the absence of belief. Tolerance is how your beliefs teach you to treat other people
Tolerance obviously requires a non-contentious manner of relating toward one another’s differences. But tolerance does not require abandoning one’s standards or one’s opinions on political or public policy choices. Tolerance is a way of reacting to diversity, not a command to insulate it from examination.
How do we create a harmonious society out of so many kinds of people? The key is tolerance -- the one value that is indispensable in creating community.
I think in terms of being a New Yorker, as my friends would say, I don't take a lot of mess. I have no tolerance for people who are not thinking deeply about things. I have no tolerance for the kind of small talk that people need to fill silence. And I have no tolerance for people not - just not being a part of the world and being in it and trying to change it.
How to raise this dead level of theistic belief is really a matter of life and death for all denominations. Therefore their tolerance; but it is a tolerance not of understanding; but of weakness.
Love breeds tolerance, tolerance breeds peace. ... Love cannot be indifferent. It does not know how.
The antidote to hatred in the heart, the source of violence, is tolerance. Tolerance is an important virtue of bodhisattvas [enlightened heroes and heroines] - it enables you to refrain from reacting angrily to the harm inflicted on you by others. You could call this practice "inner disarmament," in that a well-developed tolerance makes you free from the compulsion to counterattack. For the same reason, we also call tolerance the "best armor," since it protects you from being conquered by hatred itself.
Pluralism and tolerance are pillars of modern society. That has to be accepted. But pluralism doesn't just mean diversity. It means that we share the same rules and values, and are still nevertheless different. Islam doesn't have this idea. And Islam also has no tradition of tolerance.
No one can learn tolerance in a climate of irresponsibility, which does not produce democracy. The act of tolerating requires a climate in which limits may be established, in which there are principles to be respected. That is why tolerance is not coexistence with the intolerable. Under an authoritarian regime, in which authority is abused, or a permissive one, in which freedom is not limited, one can hardly learn tolerance. Tolerance requires respect, discipline, and ethics.
Tolerance once meant that we could use our reason to discern good and evil in open debate. Today tolerance has been used to call good evil and evil good.
If we continue to teach about tolerance and intolerance instead of good and evil, we will end up with tolerance of evil.
The weakness of so many modern Christians is that they feel to much at home in the world. In their effort to achieve restful 'adjustment' to unregenerate society they have lost their pilgrim character and become an essential part of the very moral order against which they are sent to protest.
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