You know what I'm great at? Trivial Pursuit. What good is that gonna do you in life? It has the word 'trivial' in the name. The game is basically telling you that you pursue trivial things. Trivial - as in not important. Trivial - as in maybe you should've gone to grad school.
It may well be easier to remember a list if one sings it (or dances to it). However, these uses of the 'materials' of an intelligence are essentially trivial. What is not trivial is the capacity to think musically.
I believe that no discovery of fact, however trivial, can be wholly useless to the race, and that no trumpeting of falsehood, however virtuous in intent, can be anything but vicious.
There are consequences if you act militarily, and there's big consequences if you don't act.
Global warming is real and human activity is the main cause. The consequences are mainly negative and headed toward catastrophic, unless we act. However, the good news is that we can meet this challenge. It is not too late, and we have everything we need to get started.
Principles always have natural consequences attached to them. There are positive consequences when we live in harmony with the principles. There are negative consequences when we ignore them. But because these principles apply to everyone, whether or not they are aware, this limitation is universal. And the more we know of correct principles, the greater is our personal freedom to act wisely.
Trivial Pursuit means that you've got nothing going on in your life. Trivial Pursuit is more than a board game. It is the way most people live. Their lives are trivial pursuits.
Everyone will experience the consequences of his own acts. If his act are right, he'll get good consequences; if they're not, he'll suffer for it.
There are great and terrible consequences to any act of violence, and they reverberate beyond the act itself.
A scientifically unimportant discovery is one which, however true and however interesting for other reasons, has no consequences for a system of theory with which scientists in that field are concerned.
There is no such thing as a simple act of compassion
or an inconsequential act of service.
Everything we do for another person has infinite consequences.
The consequences of every act are included in the act itself.
This paper gives wrong solutions to trivial problems. The basic error,however, is not new.
If a person cannot foresee the consequences of his act, and is not capable of understanding what he is told about its outcome by those with more experience, it is impossible for him to guide his act intelligently. In such a state, every act is alike to him.
Without being forgiven, released from the consequences of what we have done, our capacity to act would, as it were, be confined to one single deed from which we could never recover; we would remain the victims of its consequences forever.
Marianne was silent; it was impossible for her to say what she did not feel, however trivial the occasion.