A Quote by Samuel Taylor Coleridge

What is an epigram? A dwarfish whole, its body brevity, and wit its soul. — © Samuel Taylor Coleridge
What is an epigram? A dwarfish whole, its body brevity, and wit its soul.
What is a epigram? A dwarfish whole. Its body brevity, and wit its soul.
If brevity is the soul of wit then brevity and levity are the whole of it.
What are the precise characteristics of an epigram it is not easy to define. It differs from a joke, in the fact that the wit of the latter dies in the words, and cannot therefore be conveyed in another language; while an epigram is a wit of ideas, and hence, is translatable. Like aphorisms, songs and sonnets, it is occupied with some single point, small and manageable; but whilst a song conveys a sentiment, a sonnet a poetical, and an aphorism a moral reflection, an epigram expresses a contrast.
Brevity is the soul of wit.
Brevity may be the soul of wit, but not when someone's saying "I love you.
Although one soul lives in the whole body, and all the body's members are controlled by one soul, still the whole body and the whole soul and the parts of the universe are vivified by a certain total spirit.
[S]ince brevity is the soul of wit, And tediousness the limbs and outward flourishes, I will be brief.
Love all. Trust a few. Do wrong to none. This above all: to thine own self be true. No legacy is so rich as honesty. Brevity is the soul of wit
Every epigram should resemble a bee; it should have sting, honey, and brevity.
An epigram is the marriage of wit and wisdom; a wisecrack, their divorce.
The soul of wit may become the very body of untruth. However elegant and memorable, brevity can never, in the nature of things, do justice to all the facts of a complex situations. On such a theme one can be brief only by omission and simplification. Omission and simplification help us to understand - but help is, in many cases, to understand the wrong thing; for our comprehension may be only of the abbreviator's neatly formulated notions, not of the vast, ramifying reality from which these notions have been so arbitrarily abstracted.
By wit we search divine aspect above, By wit we learn what secrets science yields, By wit we speak, by wit the mind is rul'd, By wit we govern all our actions; Wit is the loadstar of each human thought, Wit is the tool by which all things are wrought.
A college of wit-crackers cannot flout me out of my humor. Dost thou think I care for a satire or an epigram?
Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
My liege, and madam, to expostulate What majesty should be, what duty is, Why day is day, night night, and time is time, Were nothing but to waste night, day and time. Therefore, since brevity is the soul of wit, And tediousness the limbs and outward flourishes, I will be brief.
Meditation is not of the body, not of the mind, not of the soul. Meditation simply means your body, your mind, your soul, all functioning in such a harmony, in such wholeness, humming so beautifully... that they are in a melody, they are one. Your whole being - body, mind, soul - is involved in meditation.
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