A Quote by Samuel Taylor Coleridge

To doubt has more of faith ... than that blank negation of all such thoughts and feelings which is the lot of the herd of church-and-meeting trotters. — © Samuel Taylor Coleridge
To doubt has more of faith ... than that blank negation of all such thoughts and feelings which is the lot of the herd of church-and-meeting trotters.
I have no doubt that faith is only pure when it does not negate the faith of another. I have no doubt that evil can be fought and that indifference is no option. I have no doubt that fanaticism is dangerous. And of all the books in the world on life, I have no doubt that the life of one person weighs more than them all.
You call for faith: I show you doubt, to prove that faith exists. The more of doubt, the stronger faith, I say, If faith o'ercomes doubt.
Write down your fears. Write down your thoughts. Write down the feelings you want to have. Just release it, don't ignore it. It's a lot easier said than done, but once you start practicing some of those things, you'll realize that you have a lot more control over your thoughts, your feelings.
Take faith, for example. For many people in our world, the opposite of faith is doubt. The goal, then, within this understanding, is to eliminate doubt. But faith and doubt aren't opposites. Doubt is often a sign that your faith has a pulse, that it's alive and well and exploring and searching. Faith and doubt aren't opposites, they are, it turns out, excellent dance partners.
Where is the boundary between your thoughts and feelings and my thoughts and feelings? Where does it end - the outer layer of epidermis? If you look at the body as energy - not matter - maybe there's a possibility we as human beings are more connected to one another than we realize.
My work...is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention from faith, and this for the sake of faith in faith itself.
One might expect, perhaps, that a man full of genius could pasture in the greatness of his own thoughts, and renounce the cheap approbation of the crowd which he despises; yet he succumbs to the more powerful impulse of the herd instinct. His searching and his finding, his call, belong to the herd.
Have faith in your skills, negative thoughts kill. Self-doubt will kill your dreams before others do. Doubt kills more dreams than failure ever will.
The advanced education in Tantra obviously has to do with the entrance into samadhi, the negation of the self. That is what the path of negation means, not the negation of life, but the negation of anything that is not enlightenment.
Like belief, doubt takes a lot of different forms, from ancient Skepticism to modern scientific empiricism, from doubt in many gods to doubt in one God, to doubt that recreates and enlivens faith and doubt that is really disbelief.
As soon as we ask what faith is and what sort of mistreatment of faith causes doubt, we are led to the first major misconception about doubt-the idea that doubt is always wrong because it is the opposite of faith and the same thing as unbelief. What this error leads to is a view of faith that is unrealistic and a view of doubt that is unfair.
One thing I knew about the novelist’s task: when in doubt, write; when empty, write; when afraid, write. Nothing is more impenetrable than the blank page. The blank page is the void, the absence of sense and feeling, the white light of literary death.
Life itself, too, is forever turning an infinitely vacant, dispiriting blank side towards man on which nothing appears, any more than it does on a blank canvas. But no matter how vacant and vain, how dead life may appear to be, the man of faith, of energy, of warmth, who knows something, will not be put off so easily.
Faith always presented to the mind the idea of an abnormal intellectual condition, of the subversion or suspension of the critical faculties. It sometimes comprised more than this, but it always included this. It was the opposite of doubt and of the spirit of doubt. What irreverent men called credulity, reverent men called faith; and although one word was more respectful than the other, yet the two words were with most men strictly synonymous.
Indeed, unless a man can link his written thoughts with the everlasting wants of men, so that they shall draw more from them as wells, there is no more immortality to the thoughts and feelings of the soul than to the muscles and bones.
You must learn that if you are a Christian, you will without a doubt experience all kinds of opposition and evil inclinations in the flesh. For when you have faith, there will be a hundred more evil thoughts and a hundred more temptations than before.
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