A Quote by Sandra Day O'Connor
If a State refused to let religious groups use facilities open to others, then it would demonstrate not neutrality but hostility toward religion.
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The term religious cleansing is an accurate and effective way of expressing the current hostility and bigotry toward all civic expressions of religion... these religious cleansers use political and legal means of containment. They are America's new anti-faith bigots.
The separation of church and state is necessary partly because if religion is good then the state shouldn't interfere with the religious vision or with the religious prophet. There must be a realm of truth beyond political competence, that's why there must be a separation of churches, but if religion is bad and a bad religion is one that gives an ultimate sanctity to some particular cause. Then religion mustn't interfere with the state - so one of the basic Democratic principles as we know it in America is the separation of church and state.
The First Amendment...does not say that in every respect there shall be a separation of Church and State....Otherwise the state and religion would be aliens to each other - hostile, suspicious, and even unfriendly....The state may not establish a 'religion of secularism' in the sense of affirmatively opposing or showing hostility to religion, thus preferring those who believe in no religion over those who do believe.
The separation of church and state is necessary partly because if religion is good then the state shouldn't interfere with the religious vision or with the religious prophet.
The trouble is that neutrality is confused with hostility. We're not disrupting churches, or interrupting people's prayers. We're not fighting religion.
I believe that prayer in public schools should be voluntary. It is difficult for me to see how religious exercises can be a requirement in public schools, given our Constitutional requirement of separation of church and state. I feel that the highly desirable goal of religious education must be principally the responsibility of church and home. I do not believe that public education should show any hostility toward religion, and neither should it inhibit voluntary participation, if it does not interfere with the educational process.
Government...may not be hostile to any religion or to the advocacy of no-religion; and it may not aid, foster, or promote one religion or religious theory against another... The First Amendment mandates governmental neutrality.
A man's religion is himself. If he is right-minded toward God, he is religious; if the Lord Jesus Christ is his schoolmaster, then he is Christianly religious.
Everyone talks about religious liberty, but no one believes it. So let us be blunt about it: we must use the doctrine of religious liberty to gain independence for Christian schools until we train up a generation of people who know that there is no religious neutrality, no neutral law, no neutral education, and no neutral civil government. Then they will get busy in constructing a Bible-based social, political, and religious order which finally denies the religious liberty of the enemies of God.
The concept of neutrality can lead to a brooding and pervasive devotion to the secular and a passive, or even active, hostility to the religious. Such results are not only not compelled by the Constitution, but, it seems to me, are prohibited by it.
Kennedy believed in religious liberty and the separation of church and state. He did not believe in the right of elected officials to impose their religious views on others. He was the first Catholic ever elected president, and he spent much of the 1960 campaign defending his religion and assuring voters he would not take orders from the Vatican.
If the believers of the present-day religions would earnestly try to think and act in the spirit of the founders of these religions then no hostility on the basis of religion would exist among the followers of the different faiths. Even the conflicts and the realm of religion would be exposed as insignificant.
Whatever religious people may say about their love of God or the mandates of their religion, when their behavior toward others is violent and destructive, when it causes suffering among their neighbors, you can be sure the religion has been corrupted and reform is desperately needed.
The state, frankly, could care less. Historically, the state has been able to use any religious point of view for its own ends. . . . The examples of government misusing religion are endless.
The government must pursue a course of complete neutrality toward religion.
We are a religious nation because we do not have a state religion, because the government guarantees freedom of religion but has no role in religion, because not only do we tolerate our religious differences, we celebrate them.
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