A Quote by Sanjaya Baru

If development is defined in social and economic terms while Hindutva is defined in cultural terms, it should be possible for the BJP to construct a political platform that is reassuring to a large majority of Indians and is respectful to the letter and spirit of the Constitution.
People sometimes think that defining a term is pedantic and useless, but terms need to be defined if they're going to be discussed, even if the terms are only defined for a single conversation. Those involved in the conversation need to know how the terms are being used.
Economics should be defined in terms of what it is about. It should be about how people produce things, how people exchange them, how people earn income, how they pay taxes, how the government provides infrastructure with tax revenue, and how it conducts monetary policy. The subject has to be defined in terms of the object of inquiry.
The BJP brand of Hindutva was originally rooted in middle-class disenchantment with secular hypocrisies; Modi's version is defined simply by hard-edged hatred.
The dictionary is a closed system in which someone interested in the meaning of a word can go around and around and end up exactly where he started, simply because words are defined in terms of other words, and these, in turn, are defined in terms of still other words.
In colonial America, the father was the primary parent. . . . Over the past two hundred years, each generation of fathers has hadless authority than the last. . . . Masculinity ceased to be defined in terms of domestic involvement, skills at fathering and husbanding, but began to be defined in terms of making money. Men had to leave home to work. They stopped doing all the things they used to do.
Freedom possesses many meanings. It speaks not merely in terms of political and religious liberty but also in terms of economic and social progress.
Your business should be defined, not in terms of the product or service you offer, but in terms of what customer need your product or service fulfills. While products come and go, basic needs and customer groups stay around, i.e., the need for communication, the need for transportation, etc. What market need do you supply?
We recognize that our progress as a species does not have to be defined in terms of wealth or material and physical growth any more than our progress as individuals has to be defined in terms of physical growth. Physical growth of the body reaches a limit, but the character and the soul of the individual continues to grow, or at least has a chance to continue, often to our last breath. It is simple minded to define our well being in material terms, when that well-being has an aesthetic dimension, and intellectual dimension, a moral dimension.
In the case of my country, Guatemala, 65% of the inhabitants are indigenous. The constitution speaks of protection for the indigenous. Who authorized a minority to protect an immense majority? It is not only political, cultural and economic marginalization, it is an attempt against the dignity of the majority of the population.
The most important thing in terms of your circle of competence is not how large the area of it is, but how well you've defined the perimeter.
It is not possible that we should remember that we existed before our body, for our can bear no trace of such existence, neither can eternity be defined in terms of time or have any relation to time. But notwithstanding, we feel and know that we are eternal.
Turkey is a model of economic and social development, especially in terms of human resources and regional cooperation.
The challenge of leadership in a plural democracy is to construct policies that ensure political stability, social equity, and economic progress on the basis of a widely shared ethical and cultural foundation.
Hate speech it seems to be is been defined by the political left as anything we don't like, anything that violates social justice doctrines, feminism, Black Lives Matter kind of ideology. It is not something that I have ever heard particularly effectively defined.
The enormous social change involved in a sexual revolution is basically a matter of altered consciousness, the exposure and elimination of social and psychological realities underlying political and cultural structures. We are speaking, then, of a cultural revolution, which, while it must necessarily involve the political and economic reorganization traditionally implied by the term revolution, must go far beyond this as well.
The Soviet Union represents a threat in terms of might. It is a joke in terms of its economy and what it has to offer the Third World - a laughingstock to countries that are looking for an economic-development model.
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