A Quote by Sappho

Experience shows us Wealth unchaperoned by Virtue is never an innocuous neighbor. — © Sappho
Experience shows us Wealth unchaperoned by Virtue is never an innocuous neighbor.
I would never call a neighbor an enemy. But I would request the neighbor to be a good neighbor, to see that the neighbor's interest is a stable prosperous neighbor, a neighbor that is doing well.
Virtue does not come from wealth, but wealth, and every other good thing which men have comes from virtue.
Virtue is our true wealth and the true reward of its possessor; it cannot be lost, it never deserts us until life leaves us.
Westboro would quote this passage from the book of Leviticus that, for them, shows that the definition of 'love thy neighbor' is to rebuke your neighbor when you see him sinning. And if you don't do that, then you hate your neighbor in your heart.
No virtue fades out of mankind. Not over-hopeful by inborn temperament, cautious by long experience, I yet never despair of human virtue.
When our neighbor's personality possesses harsh qualities, we show our love by not voluntarily provoking those qualities in any way. Past experience shows us what upsets a person, so in their presence we are careful not to do or say those things that cause anger. We are self-effacing.
Seneca's virtue shows forth so live and vigorous in his writings, and the defense is so clear there against some of these imputations, as that of his wealth and excessive spending, that I would not believe any testimony to the contrary.
If we have not developed a reservoir of spiritual wealth, no amount of money is likely to make us happy. Spiritual wealth provides faith. It gives us love. It brings and expands wisdom. Spiritual wealth leads to happiness because it guides us into useful or loving relationships.
Love thy neighbor as thyself. Because each of us is his own neighbor.
Christianity teaches us to love our neighbor as ourself; modern society acknowledges no neighbor.
Do what you know you ought to do. Why should we ever go abroad, even across the way, to ask a neighbor's advice? There is a nearerneighbor within us incessantly telling us how we should behave. But we wait for the neighbor without to tell us of some false, easier way.
And all knowledge, when separated from justice and virtue, is seen to be cunning and not wisdom; wherefore make this your first and last and constant and all-absorbing aim, to exceed, if possible, not only us but all your ancestors in virtue; and know that to excel you in virtue only brings us shame, but that to be excelled by you is a source of happiness to us.
The unbreakable bond between love of God and love of neighbor is emphasized. One is so closely connected to the other that to say that we love God becomes a lie if we are closed to our neighbor or hate him altogether. Saint John's words should rather be interpreted to mean that love of neighbor is a path that leads to the encounter with God, and that closing our eyes to our neighbor also blinds us to God.
In the race for wealth, a neighbor tries to outdo his neighbor, but this strife is good for men. For the potter envies potter, and the carpenter the carpenter, and the beggar rivals the beggar, and the singer the singer.
It is easier to love humanity as a whole than to love one's neighbor. ... Some of the worst tyrannies of our day genuinely are "vowed" to the service of mankind, yet can function only by pitting neighbor against neighbor. The all-seeing eye of a totalitarian regime is usually the watchful eye of the next-door neighbor. In a Communist state love of neighbor may be classed as counter-revolutionary.
Almsgiving, according to the Gospel, is not mere philanthropy; rather it is a concrete expression of charity, a theological virtue that demands interior conversion to love of God and neighbor, in imitation of Jesus Christ, who, dying on the cross, gave his entire self for us.
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