A Quote by Sara Groves
With the backdrop of The Salvation Army's century and a half of service to the world's poor, these songs and reflections are born of meaningful engagement with a living Gospel
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The Gospel that worked in the 20th Century may not work in the 21st Century. The reason is because it is truncated. It only speaks of "Sin and Salvation" and not of the COSMIC GOSPEL that transforms all things.
When you touch the pain of the world as real, there is a solidarity, an engagement with the Gospel, a living faith that blossoms forth.
To preach the gospel is to show people their need for salvation against a backdrop of God's nature and the character of sin, and then present Jesus as the only remedy for what ails them and the world. In my weekly preaching in the worship services I always call people to believe in Christ.
The New Deal began, like the Salvation Army, by promising to save humanity. It ended, again like the Salvation Army, by running flop-houses and disturbing the peace.
She accused me of wearing pants from the salvation army." "Rose, your pants ARE from the salvation army." "That's SO not the point!
The proclamation of the Gospel remains the primary service that the Church owes to humanity, to offer the salvation of Christ to the man of our time, who is in many ways humiliated and oppressed, and to orientate in a Christian way cultural, social, and ethical transformations that are unfolding in the world.
Learning to earn a living is only half the job. The other half is to make life worthwhile and meaningful.
Every generation has a right to hear the Gospel, the ABC's of the Gospel - the Gospel of salvation.
The first decade of the twentieth century was not a great time to be born black and poor and female in St. Louis, Missouri, but Vivian Baxter was born black and poor, to black and poor parents. Later she would grow up and be called beautiful. As a grown woman she would be known as the butter-colored lady with the blowback hair.
Constant rotation, based on a 19th century Army model, prevents spouses from putting down roots and gaining meaningful deployment.
There is no better test as to whether a man is really preaching the New Testament gospel of salvation than the fact that some people might misunderstand it and misinterpret it to mean that it really amounts to this–that because you are saved by grace alone it does not matter at all what you do, that you can go on sinning as much as you like because it will abound all the more to the glory of grace. That is a very good test of gospel preaching. If my preaching and presentation of the gospel of salvation does not expose it to that misunderstanding, then it is not the gospel.
I grew up poor, but I didn't really know it because of amazing places like the Salvation Army where we got a lot of our Christmas presents from.
If our animosities are born out of fear, then confident generosity is born out of hope. One of the central lessons I have learned after a half century of working in the developing world is that the replacement of fear by hope is probably the single most powerful trampoline of progress.
Some Lynyrd Skynyrd songs are literally the backdrop of America. Songs like 'Simple Man' and 'Free Bird' and 'Alabama.' I wasn't prepared for how emotional the crowd gets during the songs.
Our interconnectedness on the planet is the dominating truth of the 21st century. One stark result is that the world's poor live, and especially die, with the awareness that the United States is doing little to mobilise the weapons of mass salvation that could offer them survival, dignity and eventually the escape from poverty.
Gospel songs are the songs of hope. When you sing gospel you have the feeling there is a cure for what's wrong, but when you are through with the blues, you've got nothing to rest on.
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