A Quote by Sara Pascoe
Pride and Prejudice' is set in the early 19th century. At that time, women had the legal status of children. A daughter was the property of her father until marriage, when her ownership passed to her husband.
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A woman was the property of her father or her husband and that remained true right into the twentieth century. It wasn't until 1975 that women had a guaranteed right to serve on federal juries.
I know also another man who married a widow with several children; and when one of the girls had grown into her teens he insisted on marrying her also, having first by some means won her affections. The mother, however, was much opposed to this marriage, and finally gave up her husband entirely to her daughter; and to this very day the daughter bears children to her stepfather, living as wife in the same house with her mother!
When my daughter went to school, her last name was mine. The school insisted that her father's name be added to hers, not her mother's. The fact that the mother kept her in her womb for nine months is forgotten. Women don't have an identity. She has her father's name today and will have her husband's tomorrow.
The father who raises a son to have a profession he once dreamed of, and the mother who uses her daughter as the adult companion her husband is not; the parents who urge their children into accomplishments as status symbols-all these and many more are ways of subordinating a child's authentic self to a parent s needs.
When my first daughter was born, my husband held her in his hands and said, 'My God, she's so beautiful.' I unwrapped the baby from her blankets. She was average size, with long thin fingers and a random assortment of toes. Her eyes were close set, and she had her father's hooked nose. It looked better on him.
Contrary to popular opinion, the most important characteristic of a godly mother is not her relationship with her children. It is her love for her husband. The love between husband and wife is the real key to a thriving family. A healthy home environment cannot be built exclusively on the parents' love for their children. The properly situated family has marriage at the center; families shouldn't revolve around the children.
A woman of faith is blessed by faithful men in her life who hold the priesthood of God and honor this privilege: her father, bishop, husband, brothers, sons. They value her and the divine gifts given by God to His daughter. They sustain and encourage, and they understand the great mission of her life as a woman. They love her; they bless her.
It's about a father and daughter and the daughter's friend and her relationship with her current husband.
When people hear my daughter and when they know about her wisdom and maturity, they think that her father must have been sitting with her and mentoring her. They think he would have spent a lot of time in bringing her up. They think he would have constructed her.
How else could she know that it needed all the strength of my love for her to leave now and give her back to nature - to let her learn to live alone until she might find her pride - her real pride?
My mother saw nothing inconsistent in her traditional desire to look after her husband and children and her radical politics. She began her civil rights work before most people had ever heard the word 'feminism,' and in those early years, she was focused on racial justice.
It is better for a girl to marry in such a time when she would begin menstruation at her husband's house rather than her father's home. Any father marrying his daughter so young will have a permanent place in heaven.
By the English common law, her husband was her lord and master. He had the custody of her person, and of her minor children. He could 'punish her with astick no bigger than his thumb,' and she could not complain against him.
It appears to be uncertain whether the journey of Mary with her husband was obligatory or voluntary. . . . Women were liable to a capitation tax, if this enrolment also involved taxation. But, apart from any legal necessity, it may easily be imagined that at such a moment Mary would desire not to be left alone. The cruel suspicion of which she had been the subject, and which had almost led to the breaking off of her betrothal (Matt. 1: 19) would make her cling all the more to the protection of her husband.
She wanted to be herself again, to recover all that she had been obliged to give up in half a century of servitude that had doubtless made her happy but which, once her husband was dead, did not leave her even the vestiges of her identity.
Her [Eleanor Roosevelt] father was the love of her life. Her father always made her feel wanted, made her feel loved, where her mother made her feel, you know, unloved, judged harshly, never up to par. And she was her father's favorite, and her mother's unfavorite. So her father was the man that she went to for comfort in her imaginings.
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