A Quote by Sara Sheridan
I'm not sure how much easier it is for a mother to balance her life now - have we simply swapped one set of restrictions for another?
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Total freedom is never what one imagines and, in fact, hardly exists. It comes as a shock in life to learn that we usually only exchange one set of restrictions for another. The second set, however, is self-chosen, and therefore easier to accept.
The love between a mother and her daughter is special. A mother takes her daughter under her wing and teaches her how to be a woman. In order to do this, you have to ask yourself what it means to be a woman of today. How do you balance care for others with your own quest for meaning and joy in life and how do you pass on these lessons to your daughter?
The rich emotional tapestry of being a mother, becoming a mother, connects you to your own mother. I didn't realize how much I'd become her. I pass a mirror, and am surprised by how much I look like her.
One thing I did have under my belt was, my mother lost her mother when she was 11. She mourned her mother her whole life and made my grandmother seem present even though I never met her. I couldn't imagine how my mom could go on but she did, she took care of us, she worked two jobs and had four children. She was such a good example of how to conduct oneself in a time of grief. When I lost my husband, I tried to model myself as much as I could on her.
The Mother's knowledge of unity, her powers of sensitivity, humility, and balance, and her infinite respect for the miracle of all life have now to be invoked by each of us and practiced if the 'masculine' rational imbalance of our civilization is to be righted before its too late.
As mothers and daughters, we are connected with one another. My mother is the bones of my spine, keeping me straight and true. She is my blood, making sure it runs rich and strong. She is the beating of my heart. I cannot now imagine a life without her.
How easy is murder when one calls it by a different name? How much easier is it for the conscience to condone "reaping" than "killing"-and when one knows that death isn't the end, does it stop the killing hand for fear of retribution, or does it simply make it easier to kill, because, if life continues, how can murder be murder at all?
Now, Tim has been really, really busy, and it's been my job now to kind of deal with everything. And trying to figure out how we balance that, logistically it's a nightmare. But these little jobs make it much easier.
There were times Ruma felt closer to her mother in death than she had in life, an intimacy born simply of thinking of her so often, of missing her. But she knew that this was an illusion, a mirage, and that the distance between them was now infinite, unyielding.
I spent my whole life helping my mother carry around her psychic trunks like a bitter bellhop. So a great load was lifted when she died, and my life was much easier.
I don't think that much about my relationship with my mother and what it did to me. I sometimes feel terrible regret about her, what her life must have been like. Often, when I'm enjoying something, I think of how meager her rewards were and how much courage, in a way, she needed to go on living.
My mother had a life-altering stroke when I was nineteen and she died when I was twenty-three. I'm now older than my mother when she died and my relationship with her has really changed over these many years. I continue to stay interested in her and I know her differently now. Losing my mother, losing dear friends, is now part of the fabric of my being alive. And the fabric keeps changing, which is interesting.
Sexual activity, for women, has a history of vulnerability, in a way it simply does not have for men. The mother has to teach thishidden text to her daughter. The mother's warnings, her attempts to halt sexual development in her daughter, are not so much signs of disapproval or envy, but of fear.
I think nobody alive today is a more powerful agent of conversion than someone like Mother Teresa. You can refute arguments but not her life. When she came to the National Prayer Breakfast and lectured President Clinton about abortion, he had nothing to say to her. He can't argue with a saint. It's too bad there isn't an easier way, because becoming a saint is not the easiest thing in the world. It's much easier to become an apologist or a philosopher or a theologian.
The myth of independence from the mother is abandoned in mid- life as women learn new routes around the mother--both the mother without and the mother within. A mid-life daughter may reengage with a mother or put new controls on care and set limits to love. But whatever she does, her child's history is never finished.
The hardest stories we tell are always about ourselves. How do you explain that you have been missing your mother for 20 years? I don't know how to explain that to you. I wasn't even sure I wanted to film that, because I don't know how I felt about it. I didn't want to put her through it, and I frankly wasn't ready. Because since I was 16, I just had created my own life for myself, you know? I left when I was 12. I'm 32. And I have gotten to know my mother more through editing her and looking and watching and editing her footage, you know.
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