A Quote by Sarada Devi

One should perform even an insignificant task with respect. — © Sarada Devi
One should perform even an insignificant task with respect.
Even when a man and a woman perform equally well in a task - say, solving math problems - men are more willing to enter competitions based on that task. Men also show less risk aversion.
It is better to be doing the most insignificant thing than to reckon even a half-hour insignificant.
Nature is always lavish of her gifts even to the most insignificant forms. The butterflies and moths are richly dowered in this respect.
Regardless of how little time and work someone takes to perform a task, there has to be a more efficient and effective way to perform it.
It is as if a king had sent you to a country to carry out one special, specific task. You go to the country and you perform a hundred other tasks, but if you have not performed the task you were sent for, it is as if you have done nothing at all. So people have come into the world for particular tasks, and that is our purpose. If we don't perform it, we will have done nothing.
On the theory of the soul's mortality, the inferiority of women's capacity is easily accounted for: Their domestic life requires no higher faculties either of mind or body. This circumstance vanishes and becomes absolutely insignificant, on the religious theory: The one sex has an equal task to perform as the other: Their powers of reason and resolution ought also to have been equal, and both of them infinitely greater than at present.
I see no reason to believe that a creator of protoplasm or primeval matter, if such there be, has any reason to be interested in our insignificant race in a tiny corner of the universe, and still less in us, as still more insignificant individuals. Again, I see no reason why the belief that we are insignificant or fortuitous should lessen our faith.
No one should fear to undertake any task in the name of our Saviour, if it is just and if the intention is purely for His holy service. The working out of all things has been assigned to each person by our Lord, but it all happens according to His sovereign will, even though He gives advice. He lacks nothing that is in the power of men to give Him. Oh, what a gracious Lord, who desires that people should perform for Him those things for which He holds Himself responsible! Day and night, moment by moment, everyone should express their most devoted gratitude to Him.
You should be able to afford health care for your family. You should be able to retire with dignity and respect. And you should be able to give your children the kind of education that allows them to dream even bigger, go even farther and accomplish even more than you could ever imagine.
Rock is for everybody; it should be so implicitly anti-elitist that the question of whether somebody's qualified to perform it should never even arise.
When we undertake a task, we should not falter from first to last until the task is accomplished; if we fail, we should not begrudge our lives as a sacrifice-this is what we mean by loyalty. The ancient teaching of loyalty meant sometimes death.
A most insidious form of fear is that which masquerades as common sense or even wisdom, condemning as foolish, reckless, insignificant or futile the small, daily acts of courage which help to preserve man's self-respect and inherent human dignity.
People should make distinctions between the office of the presidency and the person who occupies it. You can respect the office even as you lose respect for the individual.
Thomas Jefferson made a comment about the Presidency and age. He said that one should not worry about one's exact chronological age in reference to his ability to perform one's task. And ever since he told me that, I stopped worrying.
Among the other values children should be taught are respect for others, beginning with the child's own parents and family; respect for the symbols of faith and the patriotic beliefs of others; respect for law and order; respect for the property of others; respect for authority.
To speak of certain government and establishment institutions as 'the system' is to speak correctly . . . They are sustained by structural relationships even when they have lost all other meaning and purpose. People arrive at a factory and perform a totally meaningless task from eight to five without question because the structure demands it be that way. There's no villian, no 'mean guy' who wants them to live meaningless lives, it's just that the structure, the system demands it and no one is willing to take on the formidable task of changing the structure just because it is meaningless.
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