A Quote by Sarah Churchwell
The legacy of slavery comes from the sustained political, legal and economic effort to link permanently an entire group of people to poverty - and to mystify that systematic disenfranchisement by making up something called race, which could serve as a distraction.
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So-called Individualism is the social and economic laissez-faire: the exploitation of the masses by the classes by means of legal trickery, spiritual debasement and systematic indoctrination of the servile spirit, which process is known as 'education'.
In India you would find people who belong to the 10 richest people in the entire world, and you would find people whose poverty levels are sub-Saharan in fact practically: people who would probably make less than a dollar a day or would only have enough for one meal. Now, to have these kinds of contrasts coexist, is something which boggles my mind. We have a country that is making great economic progress, a country that is making his presence felt all over the world, but at the same time, it is unable to deal with some of these fundamental contradictions in our economic evolution.
I believe that we can create a poverty-free world because poverty is not created by poor people. It has been created and sustained by the economic and social systems that we have designed for ourselves; the institutions and concepts that make up that system; the policies that we pursue.
There is an alternative to terror. It is called, in the political order, democracy. In the economic order, it is called the dynamic enterprise economy. (...) It empowers poor people from the bottom up. (...) A dynamic economic sector is the poor's best hope of escaping the prison of poverty. It is the only system so far known to human beings to take poor people and make them, quite soon, middle class, and some of them even (horrors!) rich.
A lot of things that we cannot buy and sell in markets used to be totally legal objects of market exchange - human beings when we had slavery, child labour, human organs, and so on. So there is no economic theory that actually says that you shouldn't have slavery or child labour because all these are political, ethical judgments.
All these walls that keep us from loving each other as one family or one race - racism, religion, where we grew up, whatever, class, socioeconomic - what makes us be so selfish and prideful, what keeps us from wanting to help the next man, what makes us be so focused on a personal legacy as opposed to the entire legacy of a race.
In a free enterprise system, with an honest and stable money, there is dominantly a close link between effort and productivity, on the one hand, and economic reward on the other. Inflation severs this link. Reward comes to depend less and less on effort and production, and more and more on successful gambling and luck.
We've had a difficult legacy of 40 years, and cleaning up is not going to be a one day job. But we are engaged in a systematic effort, we have not allowed formation of new militia groups, and we are reforming the local police systematically so that there won't be abuse.
As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. … Slavery is therefore an economic category of paramount importance.
Poverty is not something people impose on themselves for want of effort and community organisation. It is constructed by divisive and discriminatory laws, inflexible organisations, acquisitive ideologies of wealth, a deeply rooted class system and policies which serve privilege in the short term and destroy society in the long term.
Globalization presumes sustained economic growth. Otherwise, the process loses its economic benefits and political support.
I believe that modern slavery is the most outrageous assault on the rights of an individual. It is something that touches me deeply because I grew up in rural Brazil and could see first-hand how poverty forced people to work in harsh, exploitative conditions.
Vegetarianism is a link to perfection and peace. But it's a small link. There are lots of other issues: apartheid , vivisection, political prisoners, the arms race. There's so much going on in this world today, so much ignorance among people. That's not to say I'm not standing amongst everybody. But the point is, what can we do now? That's the thing about vegetarianism; it's an individual's decision and it's something you have control over. How many things do we really have control over?
We in Africa are always on the receiving end. We have had human slavery, political slavery, economic slavery and now religious slavery. We in the church are saying no. We are prepared to live by what God says, not what you say. Man shall not sleep with man, woman shall not sleep with woman.
My entire political career has been based on building up Britain's political standing and economic prosperity through our membership of the E.U. and the European project.
All good men wish the entire abolition of slavery, as soon as it can take place with safety to the public, and for the lasting good of the present wretched race of slaves. The only possible step that could be taken towards it by the convention was to fix a period after which they should not be imported.
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