A Quote by Sarah Dessen
Sometimes a question can hurt more than an answer.
Related Quotes
To be a scientist you have to be willing to live with uncertainty for a long time. Research scientists begin with a question and they take a decade or two to find an answer. Then the answer they get may not even answer the question they thought it would. You have to have a supple enough mind to be open to the possibility that the answer sometimes precedes the question itself.
You ask politicians a question, and they have an answer. It's almost like the more articulate the answer, the more something feels wrong because that question takes thought.
We learn more by looking for the answer to a question and not finding it than we do from learning the answer itself.
An approximate answer to the right question is worth far more than a precise answer to the wrong one.
In philosophy it is always good to put a question instead of an answer to a question. For an answer to the philosophical question may easily be unfair; disposing of it by means of another question is not.
Sometimes, the best answer is a more interesting question.
In the Marquette Lecture volume, I focus on the question in the title. I emphasize the social and political costs of being a Christian in the earliest centuries, and contend that many attempts to answer the question are banal. I don't attempt a full answer myself, but urge that scholars should take the question more seriously.
... sometimes when you are asked a question that is difficult, the mind doesn't stay silent if it doesn't have the answer. The mind produces something, and what it produces very characteristically is the answer to an easier but related question.
There are only so many times that you can utter ‘It does not hurt’ before it begins to hurt even more than the hurt. You become enlightened of the feeling of feeling hurt, which is worse, I am certain, than the existent hurt.
Intellectuals know how to answer the question, 'What God do I believe in?' not only through the question of 'What God do I abhor?' Intellectuals can also answer the question of 'What flag do I wave?' without having to answer the question of 'What flag do I burn.'
Far better an approximate answer to the right question, which is often vague, than the exact answer to the wrong question, which can always be made precise.
The greatest sex toy ever invented may be the telephone. Sometimes there's nothing more erotic than a disembodied voice, no question more tantalizing than a whispered 'What are you wearing?' Especially when you can make up the answer. On the phone your hair always looks great, your legs are always shaved, your worst pair of underwear becomes a silk negligee.
In question-and-answer sessions after a reading or during an interview, I forget the question if I'm giving too long an answer. And at the end, I can't remember any of the questions. The more anxious I am about remembering, the more likely I am to forget.
There is nothing there - no soul - there is only this question about after death. The question has to die now to find the answer - your answer; not my answer - because the question is born out of the assumption, the belief, that there is something to continue after death.
A dialogue is very important. It is a form of communication in which question and answer continue till a question is left without an answer. Thus the question is suspended between the two persons involved in this answer and question. It is like a bud with untouched blossoms . . . If the question is left totally untouched by thought, it then has its own answer because the questioner and answerer, as persons, have disappeared. This is a form of dialogue in which investigation reaches a certain point of intensity and depth, which then has a quality that thought can never reach.
To ask the 'right' question is far more important than to receive the answer. The solution of a problem lies in the understanding of the problem; the answer is not outside the problem, it is in the problem.
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