A Quote by Sarah Schulman
People see themselves as 'succeeding' because they are individually exceptional -- they don't see that there is a mechanism that has made it possible for them.
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Most people don't see themselves as sitting on that bottom rung as a defense mechanism. The more they blame poor people for their poverty, the further they feel from being in the same place. Even the working poor who qualify for food, childcare and housing benefits don't see themselves as such.
It is extremely dangerous to encourage people to see themselves as exceptional, whatever the motivation.
You know how people are becoming sexually active way too early because they think it's going to be like it is in the movies. And people are not aware of their bodies in a certain way, because they are afraid to see themselves for who they are because they want to see themselves in someone else's shoes or whatever.
People should absolutely have a point of view about the political process themselves individually, but we're also at a point in the evolution of capitalism where any one individual's impacts are over estimated because there is enough regulation and guard rails. They may be odious and grotesque in what they say, but the practical day-to-day impacts from a policy perspective tend to be limited because the system made it so. That's why you see a lot of political apathy because people have internalized the inability for anyone either really really good or really really bad to do anything.
Most people see what they expect to see, what they want to see, what they've been told to see, what conventional wisdom tells them to see - not what is right in front of them in its pristine condition.
I think the problem is, exceptional women will always succeed. But there are plenty of less-exceptional men who succeed. Until we get the less-exceptional women succeeding equally, we do not have full equality.
Like with me, I just see my mum and dad as parents - I don't see my dad individually as a man, my mum individually as a woman.
We will suffer a sharp painful disullisionment before we fully surrender. When people really see themselves as the Lord sees them, it is not the terribly offensive sins of the fleshthat shock them, but the awful nature of the pride of their own hearts opposing Jesus Christ. When they see themselves in the light of the Lord, the shame, the horror, and desperate conviction hit home for them.
When I say: "I'm looking at you, I can see you", that means: "I can see you because I can't see what is behind you: I see you through the frame I am drawing. I can't see inside you". If I could see you from beneath or from behind, I would be God. I can see you because my back and my sides are blind. One can't even imagine what it would be like to see inside people.
When people hear my story, and see that I came from nothing, they'll see that it's possible for them too.
When a dancer comes onstage, he is not just a blank slate that the choreographer has written on. Behind him he has all the decisions he has made in life. Each time, he has chosen, and in what he is onstage, you see the result of those choices. You are looking at the person he is, and the person who, at this point, he cannot help but be Exceptional dancers, in my experience, are also exceptional people, people with an attitude toward life, a kind of quest, and an internal quality. They know who they are, and they show this to you, willingly.
When you expect the best from people, you will often see more in them than they see in themselves.
All of these different strands in me - the black, the white, the African - all of that has contributed directly to my success because when I meet people, I see a piece of myself in them. And maybe they see a piece of themselves in me.
Men who sincerely abhorred the word Communism in the pursuit of common ends found that they were unable to distinguish Communists from themselves…. For men who could not see that what they firmly believed was liberalism added up to socialism could scarcely be expected to see what added up to Communism. Any charge of Communism enraged them precisely because they could not grasp the differences between themselves and those against whom it was made.
Self-respecting people do not care to peep at their reflections in unexpected mirrors, or to see themselves as others see them.
To achieve accurate knowledge of others, if such a thing were possible, we could only ever arrive at it through the slow and unsure recognition of our own initial optical inaccuracies. However, such knowledge is not possible: for, while our vision of others is being adjusted, they, who are not made of mere brute matter, are also changing; we think we have managed to see them more clearly, but they shift; and when we believe we have them fully in focus, it is merely our older images of them that we have clarified, but which are themselves already out of date.
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