A Quote by Sarvepalli Radhakrishnan
God lives, feels and suffers in every one of us, and in course of time, His attributes, knowledge, beauty and love will be revealed in each of us.
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Who can describe the bond of God's love? Who is able to explain the majesty of its beauty? The height to which love leads is indescribable. ... In love the master received us, Jesus Christ our Lord, in accordance with God's will gave his blood for us, and his flesh for our flesh, and his life for our lives.
God can take what Satan meant for shame and use it for His glory. Just when we think we've messed up so badly that our lives are nothing but heaps of ashes, God pours His living water over us and mixes the ashes into clay. He then takes this clay and molds it into a vessel of beauty. After He fills us with His overflowing love, He can use us to pour His love into the hurting lives of others.
God has plans and purposes for each of our lives. But the beauty is that He doesn't call us and leave us on our own. Jesus actually lives in us to pull off the amazing things that He has invited us into.
God Himself - His thoughts, His will, His love, His judgments are men's home. To think His thoughts, to choose His will, to judge His judgments, and thus to know that He is in us, with us, is to be at home. And to pass through the valley of the shadow of death is the way home, but only thus, that as all changes have hitherto led us nearer to this home, the knowledge of God, so this greatest of all outward changes - for it is but an outward change - will surely usher us into a region where there will be fresh possibilities of drawing nigh in heart, soul, and mind to the Father of us all.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
I know with all my heart and soul that God lives. I believe He will enlighten our lives with His love for each of us if we strive to be worthy of that love, in the holy name of Jesus Christ, amen.
With all his greatness and accomplishments on the guitar, Dime will be missed more for his giving personality, charisma, caring for others, love and most of all his heart. Twice as big as the state of Texas. Dime gave it all every day to each and every one of us and our lives have forever been hollowed without him… Thanks to all of you for reaching out to us in this time of our immeasurable loss. Rest in peace brother Dime.
Don't neglect your critical faculties. Remember that God is a rational God, who has made us in His own image. God invites and expects us to explore His double revelation, in nature and Scripture, with the minds He has given us, and to go on in the development of a Christian mind to apply His marvellous revealed truth to every aspect of the modern and post-modern world.
What each of us longs for the most is to be both fully known and fully loved. Miraculously, God feels the same way about us. God, too, wants to be fully known and fully loved. God wants this so much that He has promised to knock down every obstacle in the way, enduring even His own death, to be with us, to consummate this love.
The mystery of the spiritual life is that Jesus desires to meet us in the seclusion of our own heart, to make his love known to us there, to free us from our fears, and to make our own deepest self known to us Each time you let the love of God penetrate deeper into your heart it leads to a love of ourselves that enables us to give whole-hearted love to our fellow human beings. In the seclusion of our hearts we learn to know the hidden presence of God; and with that spiritual knowledge we can lead a loving life.
No one suffers so much as he [the genius] with the people, and, therefore, for the people, with whom he lives. For, in a certain sense, it is certainly only "by suffering" that a man knows. If compassion is not itself clear, abstractly conceivable or visibly symbolic knowledge, it is, at any rate, the strongest impulse for the acquisition of knowledge. It is only by suffering that the genius understands men. And the genius suffers most because he suffers with and in each and all; but he suffers most through his understanding. . . .
God loves every one of us but cannot directly benefit us; he can benefit us only indirectly through each other. For this reason he inspires us with his love
First therefore let us seek the dignity of knowledge in the archetype or first platform, which is in the attributes and acts of God, as far as they are revealed to man and may be observed with sobriety; wherein we may not seek it by the name of Learning; for all Learning is Knowledge acquired, and all Knowledge in God is original: and therefore we must look for it by another name, that of Wisdom or Sapience, as the Scriptures call it.
Each one of us has some kind of vocation. We are all called by God to share in His life and in His Kingdom. Each one of us is called to a special place in the Kingdom. If we find that place we will be happy. If we do not find it, we can never be completely happy. For each one of us, there is only one thing necessary: to fulfill our own destiny, according to God's will, to be what God wants us to be.
Before I was ten I became critical of the anthropomorphic God as interpreted in the churches. I did not warm to One thus revealed as the semblance of a bullying and mean old man who must have all his own way, be praised all the time and for attributes which were deplorable in us.
To love, for us men, is to clasp one woman with our arms, feeling that she lives and breathes just as we do, suffers as we do, thinks with us, loves with us, and, above all, sins with us.
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