A Quote by Sathya Sai Baba

Seek your own Reality, That is what a wise man should do. — © Sathya Sai Baba
Seek your own Reality, That is what a wise man should do.
Seek always to do some good, somewhere. Every man has to seek in his own way to realize his true worth. You must give some time to your fellow man. For remember, you don't live in a world all your own. Your brothers are here too.
Now let us play hide and seek. Should you hide in my heart it would not be difficult to find you. But should you hide behind your own shell, then it would be useless for anyone to seek you.
The wise man is wise in vain who cannot be wise to his own advantage. [Lat., Nequicquam sapere sapientem, qui ipse sibi prodesse non quiret.]
He told me not to seek revenge, but to seek the Buddha,' said the fox spirit, sadly. 'Wise counsel,' said the fox of dreams. 'Vegeance can be a road that has no ending. You would be wise to avoid it. And...?' 'I shall seek the Buddha,' said the fox, with a toss of her head. 'But first I shall seek revenge.
The church's teaching on marriage is unequivocal, it is uniquely, the union of a man and a woman and it is wrong that governments, politicians or parliaments should seek to alter or destroy that reality.
To seek Divinity merely in books is to seek the living among the dead... seek God within your own soul.
Your fellow man is your mirror. If your own face is clean, the image you perceive will also be flawless. But should you look upon your fellow man and see a blemish, it is your own imperfection that you are encountering - you are being shown what it is that you must correct within yourself.
No man is so foolish but may give another good counsel sometimes; and no man is so wise, but may easily err, if he will take no others counsel but his own. But very few men are wise by their own counsel; or learned by their own teaching. For he that was only taught by himself had a fool to his master.
If one does not make human knowledge wholly dependent upon the original self-knowledge and consequent revelation of God to man, then man will have to seek knowledge within himself as the final reference point. Then he will have to seek an exhaustive understanding of reality. He will have to hold that if he cannot attain to such an exhaustive understanding of reality he has no true knowledge of anything at all. Either man must then know everything or he knows nothing. This is the dilemma that confronts every form of non-Christian epistemology
Stick with your own perception of yourself-living in your own world-and letting your reality, not the reality presented by other people or particular situations, control your performance.
It is ignorance that is at times incomprehensible to the wise; for instance, he may not see 'the positive person' or 'the negative person' in a black and white way as many people do. A wise man may not understand it because, as a catalyst of wisdom, but not wise in his own eyes, even he can learn from and give back to fools. To think that an individual has absolutely nothing to offer to the table is counter-intuitively what the wise man considers to be 'the ignorance of hopelessness'.
It is not enough merely to exist. It's not enough to say, "I'm earning enough to support my family. I do my work well. I'm a good father, husband, churchgoer." That's all very well. But you must do something more. Seek always to do some good, somewhere. Every man has to seek in his own way to realize his true worth. You must give some time to your fellow man. Even if it's a little thing, do something for those who need help, something for which you get no pay but the privilege of doing it. For remember, you don't live in a world all your own. Your brothers are here too.
A wise man should so write (though in words understood by all men) that wise men only should be able to commend him.
It is possible that a wise and good man may be prevailed on to game; but it is impossi?ble that a professed gamester should be a wise and good man.
But I account the use that a man should seek of the publishing of his own writings before his death, to be but an untimely anticipation of that which is proper to follow a man, and not to go along with him.
Moderately wise each one should be, Not overwise, for a wise man's heart Is seldom glad (Norse Wisdom)
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