A Quote by Sathya Sai Baba

Prayer must emanate from the heart, where God resides, and not from the head where doctrines and doubts clash. — © Sathya Sai Baba
Prayer must emanate from the heart, where God resides, and not from the head where doctrines and doubts clash.
Prayer to be fruitful must come from the heart and must be able to touch the heart of God.
It is a wonderful thing to see a first-rate philosopher at prayer. Tough-minded thinking and tenderhearted reverence are friends, not enemies. We have for too long separated the head from the heart, and we are the lesser for it. We love God with the mind and we love God with the heart. In reality, we are descending with the mind into the heart and there standing before God in ceaseless wonder and endless praise. As the mind and the heart work in concert, a kind of loving rationality pervades all we say and do. This brings unity to us and glory to God.
We must remember that the GOAL of prayer is the ear of God. Unless that is gained, the prayer has utterly failed. The uttering of it may have kindled devotional feeling in our minds, the hearing of it may have comforted and strengthened the hearts of those with whom we have prayed, but if the prayer has not gained the heart of God, it has failed in its essential purpose.
Prayer is the most tangible expression of trust in God. If we would trust God for our persecuted brothers and sisters in other countries, we must be diligent in prayer for their rulers. If we would trust God when decisions of government in our own country go against our best interests, we must pray for His working in the hearts of those officials and legislators who make those decisions. The truth that the king's heart is in the hand of the Lord is meant to be a stimulus to prayer, not a stimulus to a fatalistic attitude.
When one realizes God, He grants knowledge and illumination from within; one knows it oneself. In the fullness of one's spiritual realization one will find that He who resides in one's heart, resides in the hearts of others as well - the oppressed, the persecuted, the untouchable, and the outcast.
The anchor of meaning resides in an abyss, deeper than the reach of despair. Yet the abyss is not not infinite; its bottom may suddenly be discovered within the confines of a human heart or under the debris of might doubts. This may be the vocation of man: to say "Amen" to being and to the Author of being; to live in defiance of absurdity, notwithstanding futility and defeat; to attain faith in God even in spite of God.
The beginning of prayer is silence. If we really want to pray we must first learn to listen, for in the silence of the heart God speaks. And to be able to see that silence, to be able to hear God we need a clean heart; for a clean heart can see God, can hear God, can listen to God; and then only from the fullness of our heart can we speak to God. But we cannot speak unless we have listened, unless we have made that connection with God in the silence of our heart.
The kind of prayer I am talking about is a detached kind of prayer in which you are not looking for anything, just putting yourself in God's presence and sharing with him what you are feeling or what you are suffering. It is the kind of prayer in which you just open your heart to God and say, "God, I'm here. I'm not asking for anything, God. I just want to be near you and open my heart to you."
If you surrender yourself, and do not rush, but meditate on the Word of God, you will find prayer forming in your heart. It is a prayer inspired by the Holy Spirit, a prayer that God will be pleased to hear.
Prayer from the depth and prayer from the surface are two prayers. One can utter what Christ has called 'vain repetitions', just repeating the prayer; one does not fix one's mind on the meaning of the prayer. If the depth of one's heart has heard the prayer, God has heard it.
We sing with the entire body. The sounds that we make emanate not just from the head, but from the whole heart and soul, and, most important, the gut.
Sincerity is the same in a corner alone, as it is before the face of the world. It knows not how to wear two vizards, one for an appearance before men, and another for a short snatch in a corner; but it must have God, and be with him in the duty of prayer. It is not lip-labour that it doth regard, for it is the heart that God looks at, and that which sincerity looks at, and that which prayer comes from, if it be that prayer which is accompanied with sincerity.
He would be guilty of mortal sin, because he exposes himself to the danger of grievously offending God. Hence, before he acts he must lay aside the doubt; and if he has not hitherto done so, he must confess it, at least, as it is before God. But the scrupulous, who have doubts about everything, must follow another rule: they must obey their confessor. When he tells them to conquer their doubts, and to act against scruples, they should obey with exactness; otherwise they will render themselves unable and unfit to perform any spiritual exercise.
In prayer, it is better to have heart without words, than words without heart. Prayer will make a man cease from sin, or sin entice a man to cease from prayer. The spirit of prayer is more precious than treasures of gold and silver. Pray often, for prayer is a shield to the soul, a sacrifice to God, and a scourge for Satan.
Four things let us ever keep in mind: God hears prayer, God heeds prayer, God answers prayer, and God delivers by prayer.
For there are two distinct sorts of ideas: Those that proceed from the head and those that emanate from the heart.
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