A Quote by Sathya Sai Baba

A human body is associated with six stages of transformation, birth, growth, change, evolution, death and destruction. — © Sathya Sai Baba
A human body is associated with six stages of transformation, birth, growth, change, evolution, death and destruction.
In Hinduism, Shiva is a deity who represents transformation. Through destruction and restoration, Shiva reminds us that endings are beginnings, and that our world is constantly undergoing a cycle of birth, death and rebirth.
The greatest dread of ordinary man is death, with its rude imposition interrupting fortuitous plans and fondest attachments with an unknown and unwelcome change. The yogi is a conqueror of the grief associated with death. By control of mind and life force and the development of wisdom, he makes friends with the change of consciousness called death-he becomes familiar with the state of inner calmness and aloofness from identification with the mortal body.
Our crisis is a birth. We are one living system and we have come to the limit of one phase of natural growth on a finite planet We must learn ethical evolution quickly As we seek to facilitate a gentle birth, a graceful and nonviolent transition to the next stage of our evolution, we will discover a natural pattern, a design of our birth transition, and develop a plan to cooperate with this design.
If Nature denies eternity to beings, it follows that their destruction is one of her laws. Now, once we observe that destruction is so useful to her that she absolutely cannot dispense with it from this moment onward the idea of annihilation which we attach to death ceases to be real what we call the end of the living animal is no longer a true finish, but a simple transformation, a transmutation of matter. According to these irrefutable principles, death is hence no more than a change of form, an imperceptible passage from one existence into another.
The process of birth and the growth of human body into a complicated system are still a marvel for me.
For me it is the virgin birth, the Incarnation, the resurrection which are the true laws of the flesh and the physical. Death, decay, destruction are the suspension of these laws. I am always astonished at the emphasis the Church puts on the body. It is not the soul she says that will rise but the body, glorified.
For the first time in human evolution, the individual life is long enough, and the cultural transformation swift enough, that the individual mind is now a constituent player in the global transformation of human culture.
At physical death man loses his consciousness of the flesh and becomes conscious of his astral body in the astral world. Thus physical death is astral birth. Later, he passes from the consciousness of luminous astral birth to the consciousness of dark astral death and awakens in a new physical body. Thus astral death is physical birth. These recurrent cycles of physical and astral encasements are the ineluctable destiny of all unenlightened men.
Man has boyhood, adolescence, youth, middle age and senescence, as stages of growth; there are also corresponding stages in the growth of wisdom in him.
Death happens to the body with which it is associated, with which it mixes. The delusion that the body is the core, that the body is real, that verily is the death.
Learning is not just a labour market or economic growth issue. It is an integral part of human development. We learn from birth to death.
You cannot dissociate birth from death, creation from destruction, good from evil. Thus any art is a form of drama standing between the two extreme poles of birth and death, just like life is drama. This is not sad, because to be alive means to be mortal, to pass through.
We must learn to accept ourselves in the painful experiment of living. We must embrace the spiritual adventure of becoming human, moving through the many stages that lie between birth and death.
Time is change, transformation, evolution.
When it becomes a part of every man's thinking that a single thought can change the polarity of our entire body toward either life or death - and can likewise change its entire chemistry toward increasing alkalinity or acidity to strengthen it or weaken it - or can change the shape of every corpuscle of matter in the entire body in the direction of either growth or decay - then the medical profession will radically change both its principles and its practices with the ailment of bodies.
A human being does not cease to exist at death. It is change, not destruction, which takes place.
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