A Quote by Sathya Sai Baba
God is without birth and death and is an eternal witness; you must strive hard to earn the love of God.
Related Quotes
Since our peace lies in loving as God loves, we must strive to love everyone. The only love that completes us is the love of God, and the love of God is the love of everyone.
When you pray to God resignedly, as though patiently accepting the punishment of grief at the death of a loved one, and you say: "Thy will be done O Lord. The Lord giveth, and he taketh away", you have not yet known the God of love, for God giveth only. God never takes that which has not been given. What God gives to you you regive to Him for His regiving.
You rejoice when God gives birth to life, yet you deeply grieve when you give rebirth to new life - for that is what death is.
But once a dead God, always a dead God, even resurrected. The Son must have the taste of death forever in his mouth. The Trinity must be tainted by it; there must be a certain stench at the right hand of God the Father. The horror must be real. Why would God wish that upon Himself? Why not leave death to mortals? Why make dirty what is beautiful, spoil what is perfect? -- Love. That was his answer.
How many caskets can we witness before we see it's hard to live this life without God, so we must ask forgiveness.
We must love because we are loved by God. We must be conscious of death if we are to have a proper understanding of life. We must struggle in order to grow, but without falling into the trap of the power we gain through that struggle, because we know that power is worthless. Finally, we must accept that our eternal soul is, at this moment, caught in the web of time with all its opportunities and its limitations.
It is good to love God for hope of reward, but it is better to love God for love's sake; and the prayer goes: O Lord, I do not want wealth nor children nor learning. If it be Thy will, I shall go from birth to birth. But grant me this, that I may love thee without the hope of reward 'love' unselfishly for love's sake.
Whatever thought grips the mind at the time of death is the one which will propel it and decide for it the nature of its future birth. Thus if one wants to attain god after death, one has to think of him steadfastly... This is not as simple as it sounds, for at the time of death the mind automatically flies to the thought of an object (i.e. money, love) which has possessed it during its sojourn in the world. Thus one must think of god constantly.
And if you love the light, then you come to the light to be proved, and tried whether your works be wrought in God. But that which hates the light, turns from the light, and that shall be condemned by the light forever. And though you may turn from the light, where the unity is, and you may turn from the eternal truth; but from the witness of God in your consciences, (which he hath places in you, which beareth witness for the living God,) you can never fly; that shall pursue you wherever you go.
Witness, eternal God! Oh, witness that, from this hour, I will do what one man can to drive out this curse of slavery from my land!
It seems to me impossible for a civilized man to love or worship, or respect the God of the Old Testament. A really civilized man, a really civilized woman, must hold such a God in abhorrence and contempt... In the New Testament, death is not the end, but the beginning of punishment that has no end. In the New Testament the malice of God is infinite and the hunger of his revenge eternal... This frightful dogma, this infinite lie, made me the implacable enemy of Christianity. The truth is that this belief in eternal pain has been the real persecutor.
The soul is made of love and must ever strive to return to love. Therefore, it can never find rest nor happiness in other things. It must lose itself in love. By its very nature it must seek God, who is love.
Man depends on God for all things: God depends on man for one. Without man's love God does not exist as God, only as creator, and love is the one thing no one, not even God himself, can command. It is a free gift or it is nothing. And it is most itself, most free, when it is offered in spite of suffering, of injustice, and of death . . . The justification of the injustice of the universe is not our blind acceptance of God's inexplicable will, nor our trust in God's love, his dark and incomprehensible love, for us, but our human love, notwithstanding anything, for him.
Faith is a fruit, work, or gift of the Spirit of God, whereby a poor soul is enabled through the mighty operation of God, in a sense of its sins and wretched estate to lay hold on the righteousness, blood, death, resurrection, ascension, intercession, and coming again of the Son of God which was crucified without the gates of Jerusalem, for eternal life.
God can use the fear that grips the hearts of men today to point them to eternal truths- the truth of God's eternal judgment, and the truth of His eternal love.
Their example testifies that Baptism commits Christians to participating courageously in the spreading of the Kingdom of God, if need be cooperating with the sacrifice of life itself... This martyrdom of ordinary life constitutes a particularly important witness in the secularized society of our time. It is the peaceful battle of love which every Christian, like Paul, must fight without flagging: the race to spread the Gospel that involves us until our death. May the Virgin Mary, Queen of Martyrs and Star of Evangelization, help us in our daily witness.
I did nothing to deserve God's love; in fact, I was living as an orphan, without hope. Yet God chose to pursue a relationship with me, and through the death of his son Jesus, I was adopted into God's family.
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