A Quote by Sathya Sai Baba

When human body itself is made of flesh, where is the need to consume the flesh of birds and animals? You should partake of only sacred food. Only then you will have sacred feelings.
And just as He appeared before the holy Apostles in true flesh, so now He has us see Him in the Sacred Bread. Looking at Him with the eyes of their flesh, they saw only His Flesh, but regarding Him with the eyes of the spirit, they believed that He was God. In like manner, as we see bread and wine with our bodily eyes, let us see and believe firmly that it is His Most Holy Body and Blood, True and Living.For in this way our Lord is ever present among those who believe in him, according to what He said: "Behold, I am with you all days even to the consummation of the world."
We as women know that there are no disembodied processes; that all history originates in human flesh; that all oppression is inflicted by the body of one against the body of another; that all social change is built on the bone and muscle, and out of the flesh and blood, of human creators.
An old body when it is loved becomes a sacred treasure; and sex itself must always, it seems to me, come to us as a sacrament and be so used or it is meaningless. The flesh is suffused by the spirit, and it is forgetting this in the act of love-making that creates cynicism and despair.
I do not regard flesh-food as necessary for us at any stage and under any clime in which it is possible for human beings ordinarily to live, I hold flesh-food to be unsuited to our species.
The dripping blood our only drink, The bloody flesh our only food: In spite of which we like to think That we are sound, substantial flesh and blood Again, in spite of that, we call this Friday good.
It has been well said that the food one consumes determines one's thoughts. By eating the flesh of various animals, the qualities of these animals are imbibed. How sinful is it to feed on animals, which are sustained by the same five elements as human beings! This leads to demonic tendencies, besides committing the sin of inflicting cruelty on animals.
The inner throne of man is both what the kingdom of Christ and the kingdom of Lucifer are after. And when this throne is yielded to the Almighty God, a man enters upon the sacred path of greatness right then and there...The destiny of a human soul depends entirely on who sits upon the throne of that soul...when the flesh is removed from its position of power, the human soul is made ready to usher in the glory of its true and rightful King
From the animist point of view, humans belong in a sacred place because they themselves are sacred. Not sacred in a special way, not more sacred than anything else, but merely as sacred as anything else -- as sacred as bison or salmon or crows or crickets or bears or sunflowers.
If any thing is sacred, the human body is sacred.
Our tissues change as we live: the food we eat and the air we breathe become flesh of our flesh and bone of our bone, and the momentary elements of our flesh and bone pass out of our body every day with our excreta. We are but whirlpools in a river of ever-flowing water. We are not stuff that abides, but patterns that perpetuate themselves
I cannot find any great difference, on the basis of natural reason and equity only, between feeding on human flesh and feeding on animal flesh, except custom and practice.
Human cruelty knows no limits and that one needs immense courage and a will of iron to help others understand that animals are made of flesh and blood like us, that they suffer the same pains as us, that they deserve the same respect as us and that their continuous slaughter should not be part of human entertainment.
My body should only be for my husband and it's just a sacred thing.
Love is sacred. Beauty is sacred. Flowers are sacred. Birds are sacred. And sacredness brings the perfume of love and compassion. Therefore love and compassion is the perfume of sacredness. It sounds rather poetic, but...God IS poetry.
It was in His flesh that Christ walked among us and it is His flesh that He has given us to eat for our salvation; but no one eats of this flesh without having first adored it . . . and not only do we not sin in thus adoring it, but we would be sinning if we did not do so.
Before the sacred, people lose all sense of power and all confidence; they occupy a powerless and humble attitude toward it. And yet no thing is sacred of itself, but by my declaring it sacred, by my declaration, my judgment, my bending the knee; in short, by my - conscience.
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