A Quote by Saul Alinsky
The Prince was written by Machiavelli for the Haves on how to hold power. Rules for Radicals is written for the Have-Nots on how to take it away.
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'The Prince' was written by Machiavelli for the Haves on how to hold power. 'Rules for Radicals' is written for the Have-Nots on how to take it away.
The Prince was written by Machiavelli for the Haves on how to hold power. Rules for Radicals is written for the Have-Nots on how to take it away. In this book we are concerned with how to create mass organizations to seize power and give it to the people; to realize the democratic dream of equality, justice, peace, cooperation, equal and full opportunities for education, full and useful employment, health, and the creation of those circumstances in which man can have the chance to live by values that give meaning to life.
Another current catch-phrase is the complaint that the nations of the world are divided into 'haves' and the 'have-nots.' Observe that the 'haves' are those who have freedom, and that it is freedom that the 'have-nots' have not.
How many chapters have been written about love verses - and how many more might be written! - might, would, could, should, or ought to be written! - I will venture to say, will be written!
These are issues we've been grappling with since the Constitution was written: how you hold your government to account for its words and deeds. It's all about power and the abuse of power.
I'm not the kind of writer who's able to block out the world around me. I'm mindful of our own haves and have-nots, how our culture often blames and punishes the have-nots. I worry about our precarious economic and political climate.
We do not accept that ours will ever be a nation of haves and have-nots. We must always be a nation of haves and soon-to-haves.
It's always amusing to look at how something early in the 20th century was written in anthropology and how it's written now. There's been an enormous shift in how it's done, but yet you can't put your finger on someone who actually did it
It's always amusing to look at how something early in the 20th century was written in anthropology and how it's written now. There's been an enormous shift in how it's done, but yet you can't put your finger on someone who actually did it.
Today, there are three kinds of people: the haves, the have-nots, and the have-not-paid-for-what-they-haves.
We always keep saying, 'We're the best, we're the best.' Other countries offer healthcare for their people. We don't, so how are we the best there? We've got poverty all over the place, and it's the haves and the have-nots, so how are we the best there?
And that is that we have never been: a nation of haves and have-nots. We are a nation of haves and soon-to-haves, of people who have made it and people who will make it. And that's who we need to remain.
Terrorism thrives when the gap between the 'haves' and 'have nots' becomes so wide and when the 'have nots' reach the point of such desperation, pain, and agony that they have nothing to lose.
If you have extremes of haves and have-nots where the gap keeps growing, the have-nots group together and create social disorder, as they can't see a way out of their situation.
If the world is a game whose rules are written by the God, and sorcerers are those who cheat and cheat, then who has written the rules of sorcery?
We improv-ed scenes that didn't happen in the movie. We improv-ed the scenes that are written in the movie without the dialogue as written. We played around a lot to try and figure out just how we could flow with what was already written in the story and how we could highlight those imbalances and those points at which we came to loggerheads.
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