A Quote by Saul Alinsky

An organizer working in and for an open society is in an ideological dilemma to begin with, he does not have a fixed truth - truth to him is relative and changing; everything to him is relative and changing.... To the extent that he is free from the shackles of dogma, he can respond to the realities of the widely different situations.
He had two lives: one, open, seen and known by all who cared to know, full of relative truth and of relative falsehood, exactly like the lives of his friends and acquaintances; and another life running its course in secret. And through some strange, perhaps accidental, conjunction of circumstances, everything that was essential, of interest and of value to him, everything in which he was sincere and did not deceive himself, everything that made the kernel of his life, was hidden from other people.
Faith is a dynamic and ever-changing process, not some fixed body of truth that exists outside our world and our understanding. God's truth may be fixed and unchanging, but our comprehension of that truth will always be partial and flawed at best.
What can we give a child when there is nothing left? All we have, I think, is the truth, the truth that will set him free, not limited, provable truth, but the open, growing, evolving truth that is not afraid.
A writer who says that there are no truths, or that all truth is ‘merely relative,’ is asking you not to believe him. So don’t.
Truth is, of course, relative. But then, so is relative.
But everything is relative, Bertie... You, for instance, are my relative, and I am your relative.
I cannot often enough say, that a man is only a relative and representative nature. Each is a hint of the truth, but far enough from being that truth, which yet he quite newly and inevitably suggests to us. If I seek it in him, I shall not find it.
Nobody in this world possesses absolute truth. This is God's attribute alone. Relative truth is all we know. Therefore, we can only follow the truth as we see it. Such pursuit of truth cannot lead anyone astray.
That's why we trust the Bible - it speaks to both realities: the unchanging human condition and the constantly changing cultural conditions. It speaks to all generations. We trust the Bible because it's the truth. It was the truth when it was written, and it is the truth now. It's the truth now because it's living truth.
Beyond happiness and unhappiness is truth. Truth is not affected by anything in the relative world. Truth is the unifying aspect of existence.
In the end, will truth matter? Of course truth will matter. Truth isn't relative. But there's going to be a great sacrifice on the way to getting truth to matter to us again, to finding out why it does, and God knows what shape that sacrifice will take.
Human love has little regard for the truth. It makes the truth relative, since nothing, not even the truth, must come between it and the beloved person.
It is hard to witness to truth to people who believe truth is relative. It is hard to proclaim the forgiveness of sins to people who believe that, since morality is relative, they have no sins to forgive.
Honesty is not the same as truth. That is the obstacle of the notion of relative truths. I would like to put my trust in the lunatic. He is the one least concerned of what I think of him, the mark of an honest man. I can always depend on him to be completely honest in what he thinks and feels, about anything, no matter the consequences laid before him, however with no course of rationale, I cannot necessarily take his word for even the well-being of him in his own reality.
The bookis a distant relative of the truth, and the film is a distant relative of the book.
It's possible to be a woman married to a very wealthy, powerful man but to be relatively disempowered. Not just relative to him, relative to a middle class woman who works.
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