A Quote by Saul Bellow

How should I know why! I didn't invent human beings, Iggy. — © Saul Bellow
How should I know why! I didn't invent human beings, Iggy.
There is no limit to suffering human beings have been willing to inflict on others, no matter how innocent, no matter how young, and no matter how old. This fact must lead all reasonable human beings, that is, all human beings who take evidence seriously, to draw only one possible conclusion: Human nature is not basically good.
Death: Human beings make life so interesting. Do you know, that in a universe so full of wonders, they have managed to invent boredom.
A person is a person through other persons. None of us comes into the world fully formed. We would not know how to think, or walk, or speak, or behave as human beings unless we learned it from other human beings. We need other human beings in order to be human. I am because other people are. A person is entitled to a stable community life, and the first of these communities is the family.
When will we regard human beings as human beings? Why do we discuss someone's appearance? And when we can't find faults in appearances, we start targeting their personalities. Why do we consider others beneath us?
Human beings are created with empathy. Art serves that purpose. So why should I be disinterested in a character who's a man, and why should a man shy away from a show that's female-driven?
Why do we read biography? Why do we choose to write it? Because we are human beings, programmed to be curious about other human beings, and to experience something of their lives. This has always been so - look at the Bible, crammed with biographies, very popular reading.
It's easy to sell good news like this, and the authors confidently rely on classic fallacious arguments. They argue by declaration, which is what makes the books so amusing. In matter-of-fact, authoritative tones, the authors tell us how plants and human beings exchange energy - or they describe what angels look like, whether or how they're sexed, how they communicate with human beings, and how they differ from ghosts. Readers might be expected to wonder, How do they know?
I have damaged my intellect trying to imagine why a man should want to invent a repeating clock, and how another man could be found to lust after it and buy it. The man who can guess these riddles is far on the way to guess why the human race was invented - which is another riddle which tires me.
The prescription of the equality of human beings is not a description of an alleged actual equality among humans: it is a prescription of how we should treat human beings.
It's no use practicing too much. First you have to find out how to do it best. You have to be able to invent ways of doing better. Not only practice; obviously you have to practice. But to invent things how to do better. If somebody doesn't know what invention means, he should stop violin playing! You can't explain everything... Not practicing only: Think how to achieve quality.
How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the manager—I have something to say about this. Is there no manager? To whom shall I make my complaint?
How wonderful, how miraculous, all beings, but all beings, are fully endowed with the wisdom and power of the Tathagat. But, sadly, human beings, due to sticky attachments, are not aware of it
Human beings have an inalienable right to invent themselves.
I was brought up to believe that human beings are good, which is why it shocks me to the core when I see human beings behaving badly.
Human beings going to their jobs and living their lives are unconscious. They don't know what's going on. They don't know why you are born or why you die.
As far as Death was aware, the sole reason for any human association with pigs and lambs was as a prelude to chops and sausages. Quite why they should dress up for children’s wallpaper as well was a mystery. Hello, little folk, this is what you’re going to eat… He felt that if only he could find the key to it, he’d know a lot more about human beings.
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