A Quote by Scott Adams

The core belief that drives terrorism is the notion of a "holy place," along with the idea that some people belong there and other people don't. That's why the only solution to terrorism is for religious scholars to hold a global summit to agree on the definition of "holy place." Once they agree on a definition, it will be easier to mock it into submission.
It would not be desirable to include 'terrorism' among international crimes subject to International Criminal Court jurisdiction if defined to apply only to anti-state acts of violence. The failure to include terrorism as a distinct crime was due to the inability to agree upon its proper definition.
I'm trying to fight the terrorism that's actually causing the other forms of terrorism. You know, the root cause of terrorism is the stuff that the U.S. government allows to happen, and the foreign policies that we have in place in different countries that inspire people to become terrorists. And it's easy for us because it's just some oil.
Mr. Speaker, I agree with those who say that the Global War on Terrorism is actually a Global War of Ideas and that terrorism is one of the tactics used in that War.
Every religion ... has rituals, practices, holy writings or traditions, etc. Nothing like that has ever developed from Atheism. There are no holy men, holidays or holy books and no agreed-upon canons of faith. In fact, the only thing you can get some Atheists to agree upon is that there is no god.
In my fight against terrorism, to me, the biggest terrorist is Obama in the United States of America. For me, I'm trying to fight the terrorism that's actually causing the other forms of terrorism. The root cause of the terrorism is the stuff that you as a government allow to happen and the foreign policies that we have in place in different countries that inspire people to become terrorists. And it's easy for us because it's really just some oil, which we can really get on our own.
I think the Saudis are not only not supporting terrorism, they're fighting it. And why? Because it is in their interests to fight it. We don't agree on everything, but I do believe that the Saudis for their benefit, they're fighting terrorism and fighting it quite aggressively.
We still lack a global definition of terrorism.
Terrorism is carried out purposefully, in a cold-blooded, calculated fashion. The declared goals of the terrorist may change from place to place. He supposedly fights to remedy wrongs -- social, religious, national, racial. But for all these problems his only solution is the demolition of the whole structure of society. No partial solution, not even the total redressing of the grievance he complains of, will satisfy him -- until our social system is destroyed or delivered into his hands.
At Ohio State University, to avoid being guilty of 'sexual assault' or 'sexual violence,' you and your partner now apparently have to agree on the reason WHY you are making out or having sex. It's not enough to agree to DO it, you have to agree on WHY: there has to be agreement 'regarding the who, what, where, when, why, and how this sexual activity will take place.
And if you look at all this academic work in the conferences and so on there's a constant theme that terrorism is extremely hard to define and we therefore have to have a deep thinking about it. And the reason it's hard to define is quite simple. It's hard to find a definition that includes what they do to us but excludes what we do to them. That's quite difficult. So it takes a global war on terrorism.
Religion ... has certain ideas at the heart of it which we call sacred or holy or whatever. What it means is, 'Here is an idea or a notion that you're not allowed to say anything bad about; you're just not. Why not? Because you're just not. If someone votes for a party that you don't agree with, you're free to argue about it as much as you like; everybody will have an argument but nobody feels aggrieved by it. ... But on the other hand, if somebody says 'I mustn't move a light switch on a Saturday', you say 'I respect that'.
The definition of terrorism has to be more precise, so that we are able to discriminate between, for example, what it is that the Palestinians are doing to fight the Israeli military occupation and terrorism of the sort that resulted in the World Trade Center bombing.
We cannot simultaneously fight terrorism, we and our allies, while with the other hand we fund terrorism, arm terrorism and train terrorism.
In Judaism, the temple was the most holy site in the world. But if you extend that argument as a metaphor, and you say 'The world is a holy place,' and you're treating this holy place like a money-lending psycho, then Jesus says, 'This is hypocrisy!' and he'd point it out and flip it over.
It's not right to respond to terrorism by terrorizing other people. And furthermore, it's not going to help. Then you might say, "Yes, it's terrorizing people, but it's worth doing because it will end terrorism." But how much common sense does it take to know that you cannot end terrorism by indiscriminately dropping bombs?
Why are people saying it's too soon? Like the people on that flight, we need to agree about what to do about terrorism. And I think we need to have that conversation now.
This site uses cookies to ensure you get the best experience. More info...
Got it!