A Quote by Scott Anderson
So many times in the history of Mormon polygamy, the outside world thought it had the movement on the ropes only to see it flourish anew.
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Polygamy has an ancient history and is legal in many parts of the world. I find the rules of polygamy to be damaging and it's potentially dangerous to young girls and terrible for "excess" boys. But polyamory is supposed to be a more equal arrangement among agreeing adults.
You know, growing up Mormon, I always got the sense that it was hard for the leaders of the church to feel like they were outside of Christianity. I think, you know Mormon people believe that they are Christian, and a lot of people outside of the Mormon Church, you know, don't see them that way.
How badly I wanted to belong as I had when I was a young Mormon girl, to be simply a working part in the great Mormon plan of salvation, a smiling exemplar of our sparkling difference. But instead I found myself a headstrong Mormon woman staking out her spiritual survival at a difficult point in Mormon history.
Biblical backing for Mormon behavior is easy to find, although Mark Twain is reported to have denied its legitimacy to a Mormon. The Mormon claimed polygamy was perfectly moral and he defied Twain to cite any passage of Scripture which forbade it. 'Well,' said Twain, 'how about that passage that tells us no man can serve two masters at the same time?'
History, as an entirety, could only exist in the eyes of an observer outside it and outside the world. History only exists, in the final analysis, for God.
It is only with the rise of the Civil Rights Movement that you begin to see different examinations of not only Reconstruction but slavery itself, and there is a lesson to be drawn here about how the times influence the writing of history, something that we should never forget.
The state's interest in marriage is stability. Generally speaking, polygamy does not work for stability. Inherent in the whole polygamous movement is a deep and abiding misogyny and denigration of women. So polygamy is objectionable on lots of grounds.
I'm grateful to see my work flourish in my lifetime. Many of the great people in our history were not able to see how much their work, suffering and sacrifices enriched our lives and pushed our struggle forward. But I've been blessed to see my work begin in a family home, spread around the world and be embraced by millions of African people throughout the world African community.
Every time a man is begotten and born, the clock of human life is wound up anew to repeat once more its same old tune that has already been played innumerable times, movement by movement and measure by measure, with insignificant variations.
I got into television criticism because I thought it would be easier than film criticism. Film, you had to know 100 years of history, and TV you only had to know 40 when I started. And I thought, "Well, that's going to be so much easier." But film stayed pretty much the same. And television has changed so many times that my head hurts. So I made the wrong call there.
If the Mormon Church still supported polygamy, and if it appeared to be a system that was not exploitative of women, I wouldn't feel that it's my place to forbid it.
Theosophy occupies a central place in the history of new spiritual movements, for the writings of Blavatsky and some of her followers have had a great influence outside of her organization. … The importance of Theosophy in modern history should not be underestimated. Not only have the writings of Blavatsky and others inspired several generations of occultists, but the movement had a remarkable role in the restoration to the colonial peoples of nineteenth century Asia of their own spiritual heritage.
The campaign against polygamy, around which a lot of anti-Mormon sentiment was organized, seems horrific to me.
So many times I've photographed stories that show the degradation of the planet. I had one idea to go and photograph the factories that were polluting, and to see all the deposits of garbage. But, in the end, I thought the only way to give us an incentive, to bring hope, is to show the pictures of the pristine planet - to see the innocence.
Only in the last moment in history has the delusion arisen that people can flourish apart from the rest of the living world.
The vision I see is not only a movement of direct democracy, of self- and co-determination and non-violence, but a movement in which politics means the power to love and the power to feel united on the spaceship Earth... In a world struggling in violence and dishonesty, the further development of non-violence - not only as a philosophy but as a way of life, as a force on the streets, in the market squares, outside the missile bases, inside the chemical plants and inside the war industry - becomes one of the most urgent priorities.
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