A Quote by Scott Cairns
Christ’s humanity occasions our divinity
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The final awakening is the embracing of the darkness into the light. That means embracing our humanity as well as our divinity. What we go from is being born into our humanity, sleep walking for a long time, until we awaken and start to taste our divinity. And then want to finally get free.
We see as long as we grab at our divinity and push away our humanity we aren’t free. If you want to be free, you can’t push away anything. You have to embrace it all. It’s all God.
Jesus Christ, the condescension of divinity, and the exaltation of humanity.
It is not the part of divinity to go to humanity and to modify itself in any shape, manner or form; rather it is up to humanity to make itself available to divinity.
Christ is your God-essence or the Self, as it is sometimes called in the East. The only difference between Christ and presence is that Christ refers to your indwelling divinity regardless of whether you are conscious of it or not, whereas presence means your awakened divinity or God-essence.
Jesus is both a mirror to our humanity and a window to divinity, a window revealing as much of God as is given mortal eyes to see. When Christians see Christ empowering the weak, scorning the powerful, healing the wounded, and judging their tormentors, we are seeing transparently the power of God at work.
"Christ" states that those who see themselves as "separate" and not "divine" hinder humanity's ability to spiritually evolve. Those who deny their own "divinity" are like "cancer cells" in the body of God.
Our humanity is a poor thing, except for the divinity that stirs within us.
The Trinitarian Christ is elevated above us; the Unitarian Christ is merely a moral man; neither can help us. The Christ who is the Incarnation of God, who has not forgotten His divinity, that Christ can help us, in Him there is no imperfection.
Christ used the flesh and blood of Mary for his life on earth, the Word of love was uttered in her heartbeat. Christ used his own body to utter his love on earth; his perfectly real body, with bone and sinew and blood and tears; Christ uses our bodies to express his love on earth, our humanity. A Christian life is a sacramental life, it is not a life lived only in the mind, only by the soul... Our humanity is the substance of the sacramental life of Christ in us, like the wheat for the host, like the grape for the chalice.
All religions are a part of Divinity. And if we didn't have one of those religions, then Divinity would not be what it is. It would be something else. We create our concept of Divinity through our religions.
One can understand nothing of Christ without the mystery of the Trinity, nothing of the Church without faith in the divinity and humanity of Christ, nothing of the sacraments without the bridal mystery between Christian life without Christian faith. Thus, the present sermons revolve around the same center--the inexhaustible mystery of the one indivisible faith.
That’s what’s so gorgeous about humanity. It doesn’t matter how bleak our daily lives are, we still fight for the light. I think that’s our divinity. We lean into love, even in the most hideous circumstances. We manage to hope.
People need a consistent explanation of the cross of Christ and what it accomplished. Christ's atoning work is the centerpiece of the gospel and the only solution for humanity's estrangement from our Creator.
Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world.
In one of the Upanishads it says, when the glow of a sunset holds you and you say 'Aha,' that is the recognition of the divinity. And when you say 'Aha' to an art object, that is a recognition of divinity. And what divinity is it? It is your divinity, which is the only divinity there is. We are all phenomenal manifestations of a divine will to live, and that will and the consciousness of life is one in all of us, and that is what artwork expresses.
Our food and our rest, our trades and our labors, are to be attended to, and all the offices of humanity performed in obedience to the will of God, for the glory of Christ.
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