A Quote by Scott Hahn

To deny the force of divine judgment, then, is to make God less than God, and to make us less than His children. For every father must discipline His children, and paternal discipline is itself a mercy, a fatherly expression of love.
God is our loving Father who loves his children perfectly. So, every part of his Word is an expression of his love to us.
To Mercy Pity Peace and Love All pray in their distress, And to these virtues of delight Return their thankfulness. For Mercy Pity Peace and Love Is God our father dear. And Mercy Pity Peace and Love Is Man his child and care. Then every man of every clime That prays in his distress Prays to the human form divine: Love Mercy Pity Peace. And all must love the human form In heathen, Turk, or Jew. Where Mercy, Love and Pity dwell There God is dwelling too.
Every praying person, every person who has an encounter with God, must have a passionate concern for his or her brother and sister, his or her neighbor. To treat any of these as if he were less than the child of God is to deny the validity of one's spiritual existence.
I feel most assuredly that our Father in heaven is far more interested in a soul-one of his children-than it is possible for an earthly father to be in one of his children. His love for us is greater than can be the love of an earthly parent for his offspring.
My children, mark me. I pray you. Know! God loves my soul so much that his very life and being depend upon his loving me, whether he would or no. To stop God loving me would be to rob him of his Godhood; for God is love no less than he is truth; as he is good, so is he love as well. It is the absolute truth, as God lives... If anyone would ask me what God is, I should answer: God is love, and so altogether lovely that creatures all with one accord essay to love his loveliness, whether they do so knowingly or unbeknownst, in joy or sorrow.
A god of less wrath than the God of the Bible is necessarily a god of less love. His anger is a product of his love.
As I get older, all sorts of things become less funny. Once one has children, any cruelty involving children becomes far less amusing than when one was at the mercy of one's friends' and relatives' children.
It is less injury to Him to deny His being, than to deny the purity of it; the one makes Him no God, the other a deformed, unlovely, and a detestable God. He that saith God is not holy speaks much worse that he that saith there is no God at all.
My other brother, the Lord Lucas, who was heir to my father's estate, and as it were the father to take care of us all, is not less valiant than they were, although his skill in the discipline of war was not so much, not being bred therein.
God never gives dominion to any creature which has not received his image. His image is love. Other things belong to God; but God is love. No creature that has not love will be allowed to have a permanent empire. The Father of mercy will not put the reigns of government into a hand that has no heart. Dominion is a very solemn thing; it may oppress, crush, destroy. The Father must have a guarantee for its gentleness. What guarantee can there be but his image - the possession of a nature tender as the Divine?
Life is full of physical infirmities that some might see as discriminations - total paralysis or serious mental impairment being two that are relevant to marriage. If we believe in God and believe in His mercy and His justice, it won't do to say that these are discriminations because God wouldn't discriminate. We are in no condition to judge what discrimination is. We rest on our faith in God and our utmost assurance of His mercy and His love for all of His children.
The living God is a God of justice and mercy and He will be satisfied with nothing less than a people in whom his justice and mercy are alive.
In salvation, God both declares us guilty and pays our debt. Only he can satisfy his own requirements. A savior less than God would be disqualified; God must do it himself.
The brotherhood of man is an integral part of Christianity no less than the Fatherhood of God; and to deny the one is no less infidel than to deny the other.
Because God loves us, he gives us practical teaching and boundaries to protect our hearts. The whole thing is one big expression of a father's love for his children.
All true and living devotion presupposes the love of God and indeed it is neither more nor less than a very real love of God, though not always of the same kind; for that Love one while shining on the soul we call grace, which makes us acceptable to His Divine Majesty; when it strengthens us to do well, it is called Charity; but when it attains its fullest perfection, in which it not only leads us to do well, but to act carefully, diligently, and promptly, then it is called Devotion.
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