A Quote by Scott Lively

We've seen the transformation of America, when at the pinnacle of its Christianity was probably in the 1950s. Ever since then it has been declining, why? Because of the sexual revolution. Where did the sexual revolution come from? The sexual revolution came from the activists of the American gay movement.
If the sexual revolution has been a medical disaster, socially it has been a catastrophe. Why do the media not report and explore the tragic results of the sexual revolution? Because many are collaborators.
The women's movement, from my point of view, was part of the larger sexual revolution that 'Playboy' had played such a large part in. The reality is that the major beneficiaries of the sexual revolution are women.
I sort of feel sorry for gays being the last ones at the sexual revolution window. We've had liberalizing rules on divorce. We've had the sexual revolution. We've had, you know, the pill, and burning bras and rampant premarital sex and polymorphous perversity.
Sexuality surrounds us like a dangerous aura. The same reverence that is given to the spirit is not given to the flesh. We have had a sexual revolution, but the sexual revolution only has made sex more pervasive. It hasn't granted the level of reverence and respect that it should have.
No revolution without sexual revolution. No sexual revolution without homosexual revolution.
It is interesting to note that the "sexual revolution" was sometimes portrayed as a communal utopia, whereas in fact it was simply another stage in the historical rise of individualism. As the lovely word "household" suggests, the couple and the family would be the last bastion of primitive communism in liberal society. The sexual revolution was to destroy these intermediary communities, the last to separate the individual from the market. The destruction continues to this day.
I think that most people don't think in terms of an American revolution, they think in terms of a Russian revolution, or even a Ukrainian revolution. But the idea of an American revolution does not occur to most people. And when I came down to the movement milieu seventy-five years ago, the black movement was just starting, and the war in Europe had brought into being the "Double V for Victory" [campaign]: the idea was that we ought to win democracy abroad with democracy at home. And that was the beginning of an American revolution, and most people don't recognize that.
The white man knows what a revolution is. He knows that the Black Revolution is worldwide in scope and in nature. The Black Revolution is sweeping Asia, is sweeping Africa, is rearing its head in Latin America. The Cuban Revolution - that's a revolution. They overturned the system. Revolution is in Asia, revolution is in Africa, and the white man is screaming because he sees revolution in Latin America. How do you think he'll react to you when you learn what a real revolution is?
A revolution is bloody, but America is in a unique position. She's the only country in history in a position actually to become involved in a bloodless revolution. The Russian revolution was bloody, Chinese revolution was bloody, French revolution was bloody, Cuban revolution was bloody, and there was nothing more bloody then the American Revolution. But today this country can become involved in a revolution that won't take bloodshed. All she's got to do is give the black man in this country everything that's due him, everything.
The so-called sexual revolution is not, as advertised, a liberation of sexual behavior but rather its reversal. In former days, even under Victoria, sexual intercourse was the natural end and culmination of heterosexual relations. Now one begins with genital overtures instead of a handshake, then waits to see what will turn up (e.g., might become friends later). Like dogs greeting each other nose to tail and tail to nose.
The enormous social change involved in a sexual revolution is basically a matter of altered consciousness, the exposure and elimination of social and psychological realities underlying political and cultural structures. We are speaking, then, of a cultural revolution, which, while it must necessarily involve the political and economic reorganization traditionally implied by the term revolution, must go far beyond this as well.
The sexual revolution produced cultural convulsions that were unparalleled in the 20th century. The female sex was historically sexualized and required to have orgasms for the first time. Sexual "deviants," particularly homosexuals, achieved partial emancipation.
People from pre-sexual revolution and even from the 60s and the birth of the gay movement still define gay as two men or two women having sex. Our generation defines it from a more emotional standpoint. To be gay means you are drawn to the same sex. But it's a part of who you are, an identity, not an act.
The great paradox of the civil rights revolution is that instead of enforcing and expanding equality before the law, the revolution created differential rights based on race, gender and, any day now, sexual orientation. The great liberal revolution, centuries in the making, that brought forth equality in law has been overthrown. In its place we see rising a new feudal legal order of status-based rights.
The sexual revolution transformed the American West: Now even cowboys can get laid.
Interesting, isn't it, that even though more than two and a half decades have passed since the sexual revolution brought women a new measure of sexual freedom, there's still no word in the language that doesn't reek with pejorative connotation to describe a woman who has sex freely. Since language frames thought and sets its limits, this is not a trivial matter. For without a word that describes without condemning, it's hard to think about it neutrally as well. When we say the words 'promiscuous woman,' therefore, it's a statement about her character, not just her sexual behavior.
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