A Quote by Scott Simon
I know end might be near as this is only day of my adulthood I’ve seen my mother and she hasn’t asked, ‘Why that shirt?’
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Sometimes we adopt certain beliefs when we're children and use them automatically when we become adults, without ever checking them out against reality. This brings to mind the story of the woman who always cut off the end of the turkey when she put it in the oven. Her daughter asked her why, and her mother responded, "I don't know. My mother always did it." Then she went and asked her mother, who said, "I don't know. My mother always did it." The she went and asked her grandmother, who said, "The oven wasn't big enough."
The Olinka girls do not believe girls should be educated. When I asked a mother why she thought this, she said: A girl is nothing to herself; only to her husband can she become something. What can she become? I asked. Why, she said, the mother of his children. But I am not the mother of anybody's children, I said, and I am something.
The first question she was asked was What do you do? as if that were enough to define you. Nobody ever asked you who you really were, because that changed. You might be a judge or a mother or a dreamer. You might be a loner or a visionary or a pessimist. You might be the victim, and you might be the bully. You could be the parent, and also the child. You might wond one day and heal the next.
I talked to my mother about it a lot. I asked her what it was like to grow up in New York and Harlem in the 1920s and 1930s, and I asked her about a woman leaving her husband. I asked her about how she would feel about that woman, and my mother grew up in the Church Of God In Christ, and she told me that the woman might be isolated because the other women thought she might go and come after their husbands. That's how they thought then.
I'm often asked what it was like to have a famous mother. I always answer that I really don't know. I knew her first as my mother, and then as my best friend. Only after that did I understand that she was an actress, and with time that she was truly an exceptional actress.
Coming into World War II, we were seen as a conquering hero for beleaguered people, we are now seen as invader, an occupier. And what that is saying is we have more might than right, so we kind of have a kind of moral deficit disorder. And that's why a leader must lift us back to the higher ground, because at the end of the day what makes you strong is that you are believable, that as significant as might is, ultimately right is even stronger than might.
The Hasidic rabbi, Zuscha, was asked on his deathbed what he thought the kingdom of God would be like. He replied, "I don't know. But one thing I do know. When I get there I am not going to be asked, 'Why weren't you Moses? Why weren't you David?' I am only going to be asked, 'Why weren't you Zuscha? Why weren't you fully you?'"
Now that I've seen what war is, what civil war is, I know that everybody, if one day it should end, ought to ask himself: "And what shall we make of the fallen? Why are they dead?" I wouldn't know what to say. Not now, at any rate. Nor does it seem to me that the others know. Perhaps only dead know, and only for them is the war really over.
I asked my mother, 'Why shouldn't I act?' She said, 'Nobody in the family has acted, so why should you?'
On the board was a list of words and phrases which her mother considered not suitable for use in college T-shirt design. She had been asked about them so often that in the end she had started a blacklist of banned words to which everyone could refer. Every time someone thought of a new one, she unflinchingly wrote it down... Rose read through the list, and turned back to her letter. These are the words I learned to spell in Mummy's art class today, she wrote, and sighed a little as she began the tedious job of copying from the board.
When she was younger, my mother was quite committed to Roman Catholicism. But she got disillusioned with it and moved closer to something like Buddhist beliefs near the end of her life.
I came from nothing. My mother was a single mother in the streets. She did everything she could do. Me and my brother experienced a lot on our own and with me knowing that feeling, I didn't want others to have that feeling, so that's why I fight for the streets. I'm making my own lane and staying true to myself, 'cause at the end of the day, you can't ban the truth.
That one woman is both mother and virgin, not in spirit only but even in body. In spirit she is mother, not of our head, who is our Savior himself-of whom all, even she herself, are rightly called children of the bridegroom-but plainly she is the mother of us who are his members, because by love she has cooperated so that the faithful, who are the members of that head, might be born in the Church. In body, indeed, she is the Mother of that very head.
As a child, Kate hat once asked her mother how she would know she was in love. Her mother had said she would know she was in love when she would be willing to give up chocolate forever to be with that person for even an hour. Kate, a dedicated and hopeless chocoholic, had decided right then that she would never fall in love. She had been sure that no male was worth such privation.
All children, except one, grow up. They soon know that they will grow up, and the way Wendy knew was this. One day when she was two years old she was playing in a garden, and she plucked another flower and ran with it to her mother. I suppose she must have looked rather delightful, for Mrs Darling put her hand to her heart and cried, ‘Oh, why can’t you remain like this for ever!’ This was all that passed between them on the subject, but henceforth Wendy knew that she must grow up. You always know after you are two. Two is the beginning of the end.
She doesn’t know,” Cate said. “Kellen is a secret. I didn’t think my mother would approve.” “Why wouldn’t your mother approve?” Pugg asked. “It’s my job,” Kellen said. “I kill people. It pays well, but it’s not universally socially acceptable.
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