A Quote by Seamus Heaney
In my early teens, I acquired a kind of representative status: went on behalf of the family to wakes and funerals and so on. And I would be counted on as an adult contributor when it came to farm work - the hay in the summertime, for example.
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Farm country -- you know, hay, horses, cattle. It's the ideal situation for me. I like the physical endeavors that go with the farm -- cutting hay, cleaning out stalls, or building a barn. You go do that and then come back to the writing.
Earthly families all look different. And while we do the best we can to create strong traditional families, membership in the family of God is not contingent upon any kind of status - marital status, parental status, financial status, social status, or even the kind of status we post on social media.
I have a daughter from a relationship I had in my late teens or early 20s. Because I felt it wasn't the kind of pukka behaviour my family or relatives would admit to, I denied it for many years.
The likelihood that inborn differences are one contributor to social status does not mean that it is the only contributor.
After graduation, I wanted to work for 'Sassy', which I loved, but it had folded. So I wound up at 'Seventeen' for three years on staff and two as a contributor, and I wrote these great stories that nobody ever believes 'Seventeen' does. Serious stories for teens about social justice issues - gun control, migrant farm workers.
I grew up just outside Hay-on-Wye, on the borders of Wales, on a farm. It was an amazing childhood, but I got a bit stir crazy when I hit my teens. There was the feeling of having to get out, you know, but it was definitely idyllic.
I learned a lot of lessons growing up on my family's farm on the Eastern Shore: the dignity of hard work, the importance of planning ahead, and the joy you get from serving others. Not to mention how to collect eggs, shear a sheep, and bail hay by hand.
I'm a farm boy. If we need five people to haul in hay, we don't take one and just work them to death.
The technologies which have had the most profound effects on human life are usually simple. A good example of a simple technology with profound historical consequences is hay. ... It was hay that allowed populations to grow and civilizations to flourish among the forests of Northern Europe. Hay moved the greatness of Rome to Paris and London, and later to Berlin and Moscow and New York.
In my early teens, science fiction and fantasy had an almost-total hold over my imagination. Their outcast status was part of their appeal.
I was 12 when I ordered my first guitar out of the worn and discolored pages of the Sears and Roebuck catalog. The story that I bought it on the installment plan is untrue, the invention of a Hollywood press agent. Local color. I paid cash, $8, money I had saved as a hired hand on my uncle Calvin's farm, baling and stacking hay. Prairie hay, used as feed for the cattle in winter. It was mean work for a wiry boy, but ambition made me strong.
If I care for an elderly relative without payment, it is not work, is not counted in national income, and, as it is not labour, is not counted as work. Should my neighbour pay me to do precisely the same tasks, it would contribute to economic growth.
The technologies which have had the most profound effects on human life are usually simple. A good example of a simple technology with profound historical consequences is hay. Nobody knows who invented hay, the idea of cutting grass in the autumn and storing it in large enough quantities to keep horses and cows alive through the winter. All we know is that the technology of hay was unknown to the Roman Empire but was known to every village of medieval Europe. Like many other crucially important technologies, hay emerged anonymously during the so-called Dark Ages.
Growing up on a farm, I saw that if I didn't go to the military or go to school, and I knew my mom and my family wasn't going to be able to send me to school out of their pocket, so it basically came down to athletics. I knew I didn't want to work on a farm. I knew I didn't want to do manual labor the rest of my life.
My mother was very involved with Cesar Chavez's work on behalf of the migrant farm workers in California.
In your late teens and early twenties, everything is idealism. Everything should just work in black and white. That's good. You need that. I think most revolutions are started by people in their teens and twenties.
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