A Quote by Sean MacBride
The right of an individual to refuse to kill, to torture, or to participate in the preparation for the nuclear destruction of humanity seems to me to be fundamental.
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How can one be compelled to accept slavery? I simply refuse to do the master's bidding. He may torture me, break my bones to atoms and even kill me. He will then have my dead body, not my obedience. Ultimately, therefore, it is I who am the victor and not he, for he has failed in getting me to do what he wanted done.
What is the only provocation that could bring about the use of nuclear weapons? Nuclear weapons. What is the priority target for nuclear weapons? Nuclear weapons. What is the only established defense against nuclear weapons? Nuclear weapons. How do we prevent the use of nuclear weapons? By threatening to use nuclear weapons. And we can't get rid of nuclear weapons, because of nuclear weapons. The intransigence, it seems, is a function of the weapons themselves.
It seems to me that I cannot afford, as a self-respecting individual, to refuse to do a thing merely because it will make me disliked or bring down a storm of criticism on my head.
The fundamental rights of [humanity] are, first: the right of habitation; second, the right to move freely; third, the right to the soil and subsoil, and to the use of it; fourth, the right of freedom of labor and of exchange; fifth, the right to justice; sixth, the right to live within a natural national organization; and seventh, the right to education.
Education is the preparation of the individual for reciprocal union with society; the preparation of the individual so that he can help his fellow-men and in return receive and appreciate their help.
I like torture. Torture is photogenic. If you make horror movies, you always have to think what's photogenic and what's not. If you stay home with the candlelight and you read a book, Rilke, or whatever, or Sigmund Freud, it's boring. But if you watch Udo Kier in a horror film and people are hunting me and trying to kill me, and there's my love interest with big breasts and beautiful hair, and I believe in her and they kill me at the end, that's more interesting. We're talking about films here. We're not talking about writing stories.
[I]t being reasonable and just, I should have a right to destroy that which threatens me with destruction: for by the fundamental law of nature, man being to be preserved as much as possible, when all cannot be preserved, the safety of the innocent is to be preferred: and one may destroy a man who makes war upon him, or has discovered an enmity to his being, for the same reason that he may kill a Wolf or a lion.
That torture is wrong can never be the conclusion to any line of reasoning because it has to be a fundamental premise. Witnessing to the humanity of the other is the place where all moral reasoning must begin.
There are so many benefits to be derived from space exploration and exploitation; why not take what seems to me the only chance of escaping what is otherwise the sure destruction of all that humanity has struggled to achieve for 50,000 years?
The traditional religions worry me. Their long history proves that they have not understood the meaning of the commandment: Thou shalt not kill. If we want to save this world from unimaginable destruction we should concentrate not on the faraway God , but on the heart of the individual.
Images break with a small ping, their destruction is as wonderful as their being, they are essentially instruments of torture exploding through the individual's calloused capacity to feel undifferentiated emotions full of longing and dissatisfaction and monumentality.
Destruction is a true sign of devotion. As I always tell my girlfriend when she threatens to kill me. 'You should kill me and it would tell me that you love me.
Intelligence makes clear to us the interrelationship of means and ends. But mere thinking cannot give us a sense of the ultimate and fundamental ends. To make clear these fundamental ends and valuations and to set them fast in the emotional life of the individual, seems to me precisely the most important function which religion has to form in the social life of man.
Yes, I think lots of people are eager to obtain weapons of mass destruction. But there's no evidence that he has weapons of mass destruction. There's been no evidence of him testing nuclear weapons.
We have people that are in our face with nuclear weapons. We've got Iran and North Korea. We've got a problem with Pakistan. You know, I don't know what to say about that.
There's a whole lot of people that are going nuclear. And I think that Saddam Hussein is actually, with the evidence, the least able to use nuclear weapons and the least obvious offender in that area at this moment.
An education capable of saving humanity is no small undertaking; it involves the spiritual development of man, the enhancement of his value as an individual, and the preparation of young people to understand the times in which they live.
The fundamental idea of modern capitalism is not the right of the individual to possess and enjoy what he has earned, but the ;thesis that the exercise of this right redounds to the general good.
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