A Quote by Sean Michael Wilson
An aspect of 'post-modern' approach to history is to include the mistakes and the prejudices of the era, without modernizing them or 'correcting' them according to our modern ideals.
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Once you get past the grand normative claims made in the West for literature, especially the novel, in the post-Christian era - that it is a secular substitute for religion, hallmark of modern civilization, a priori liberal and cosmopolitan, with authors appearing to implicitly embody such pious ideals - you encounter a less agreeable reality: parochialism, blinkered views, even racial prejudices of the kind the bourgeoisie have held everywhere.
Some experts say we are moving back to the pre-antibiotic era. No. This will be a post-antibiotic era. In terms of new replacement antibiotics, the pipeline is virtually dry. A post-antibiotic era means, in effect, an end to modern medicine as we know it. Things as common as strep throat or a child's scratched knee could once again kill.
I'm really interested in modern history, but to fulfill a History degree at Brown you have to do modern and pre-modern.
The idea that we live in a post-modern culture is a myth. In fact a post-modern culture is an impossibility; it would be utterly unlivable. Nobody is a post-modernist when it comes to reading the labels on a medicine bottle versus a box of rat poison! You better believe that texts have objective meaning!
We need to evolve and articulate a global ethics for a global civilization that integrates and evolves the passionate truths of every great system of knowledge - pre-modern, modern, and post-modern.
It's modern day. It is modern day. Some of the cars are older but it is absolutely modern day. There are modern cars in it, modern people, modern clothes, modern talk. We wrote 'Valentine' to sort of pay tribute to all the old slasher movies that we grew up with and I think that we did that.
We are so Post-Modern that we don't realize how Post-Modern we are anymore.
Our prejudices - we all have them - are part of our personality structure. The problem is that our prejudices may lie lurking at the bottom of the subterranean mind where the slowly ooze up and color our thinking without our knowing it.
We can only learn from mistakes, by identifying them, determining their source, and correcting them... people learn more from their own mistakes than from the successes of others.
I incline to an aristocratic republic. This would satisfy the ambitious spirit among our people. We shall learn from the historic mistakes of others in the same way as we learn from our own; for we are a modern nation and wish to be the most modern in the world.
The complaint about modern steel furniture, modern glass houses, modern red bars and modern streamlined trains and cars is that all these objets modernize, while adequate and amusing in themselves, tend to make the people who use them look dated. It is an honest criticism. The human race has done nothing much about changing its own appearance to conform to the form and texture of its appurtenances.
It seems to be the modern Canadian approach to Indigenous people: rather than deny their problems or accuse them of creating them through their own laziness, which was how my parents' generation dealt with the question, we now smother them with humid apologies and abnegation, but not actual compensation.
Don't neglect your critical faculties. Remember that God is a rational God, who has made us in His own image. God invites and expects us to explore His double revelation, in nature and Scripture, with the minds He has given us, and to go on in the development of a Christian mind to apply His marvellous revealed truth to every aspect of the modern and post-modern world.
Stuart Blumberg is suddenly an authority on the modern - or, dare we say, post-modern - family, thanks to the critically-acclaimed debut of his new film, 'The Kids Are All Right.'
We do not see faith, hope, and charity as unattainable ideals, but we use them as stout supports of a nation fighting the fight for freedom in a modern civilization.
In our long and obsessive passion for youth, we have - more than any other modern society - avoided direct approach to age and to dying by denying them in word, in fact, and - above all - in worth.
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