A Quote by Sebastian Faulks

The nicest characters in A Week in December research are, in fact, Muslims - and their religious devotion is one of the things that defines them. — © Sebastian Faulks
The nicest characters in A Week in December research are, in fact, Muslims - and their religious devotion is one of the things that defines them.
The nicest characters in 'A Week in December' are, in fact, Muslims - and their religious devotion is one of the things that defines them.
I do not think there is such a thing as a "clash of civilizations." When I say that Muslims as Muslims cannot be represented in the West, I was being ironic, and also referring to the fact that ninety percent of the time when people talk about "the problem of Muslims" in the West, it is to complain about the fact that Muslims have not "integrated."
The collection is a labor of love and devotion, and whenever I found free time from my journalism work, I'd work on one story or another, or at least sketch out my characters, and research various issues related to my characters' dilemmas.
One of the reasons the Europeans don't like the Muslims is because they are religious. Americans like the fact that they are religious. They just don't like the form it takes.
Eka-Nishtha or devotion to one ideal is absolutely necessary for the beginner in the practice of religious devotion.
I believe that this is the land of religious freedom and that that applies to Muslims. And if I have to make it apply to Muslims with the work that I do, I'm going to do that.
The 'free market' is a creed that stirs up near religious devotion among its believers. It is in fact a con, a myth, a great deception.
I love my job. It's such a privilege to be able to play such complicated characters. Growing up, I wanted to be a billion different things. I realized in order for that to happen, I don't have to be them all because the characters I want to play require such research and such a transformation to make that work - that's something that I love doing.
There are Muslims, who are moderate Muslims. And there's more of them than there are radicalized Muslims and are using Islam in its misinterpreted ideology.
Not all Muslims become involved in acts of violence. Yet all might be held culpable. THis is because that section of Muslim--in fact, the majority--who are not personally involved, neither disown those members of their community who are engaged in violence, nor even condemn them. In such a case, according to the Islamic Shariah itself, if the involved Muslims are directly responsible, the uninvolved Muslims are also indirectly responsible. (p. 91)
Hindus, in their capacity for love, are indeed hairless Christians, just as Muslims, in the way they see God in everything, are bearded Hindus, and Christians, in their devotion to God, are hat wearing Muslims.
If we are true small 'l' liberals, it's our job to seek out feminist Muslims, ex-Muslims, liberal Muslims, dissenting voices within Muslim communities, gay Muslims - we should promote those voices and in doing so, we demonstrate Islam is not a monolith, Muslims are not homogenous, and that Muslims are truly internally diverse.
Terrorists have failed to trigger mass conflict between Muslims and non-Muslims in Europe. We should draw strength from that fact.
As with most of my work, I started from the abstract, from research, building an intellectual model that slowly became internalized when the characters came alive. It's fascinating what happens to the model you've so assiduously assembled when characters are allowed to run rampant: things you thought essential are broken and other things are vastly improved.
Devotion, as it relates to the title of my memoir, means fidelity - as in fidelity to a person or a practice. I think it's certainly possible to feel devotion without having faith, at least in the religious sense of the word.
I think one of the nicest things that we created as a generation was just the fact that we could say, 'Hey, I don't like white people.'
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