A Quote by Sebastian Faulks

The thing about opium is that it makes pain or difficulty unimaginable. — © Sebastian Faulks
The thing about opium is that it makes pain or difficulty unimaginable.
Here's your first problem," he said, pointing at a sentence. "'Religion is the opium of the people.' Well, I don't know about people, but I think you'll find that the opium of pirates is actual opium.
When confronted with the facts of foreign atrocities, the experience is often consigned to the realm of the unimaginable. Fiction makes the unimaginable imaginable.
The President wishes the Japanese to be very prudent about the introduction of opium, and if a treaty is made, he wishes that opium may be strictly prohibited.
Only the opium eater truly understands the pain of death.
Religion used to be the opium of the people. To those suffering humiliation, pain, illness, and serfdom, religion promised the reward of an after life. But now, we are witnessing a transformation, a true opium of the people is the belief in nothingness after death, the huge solace, the huge comfort of thinking that for our betrayals, our greed, our cowardice, our murders, we are not going to be judged.
The pain of depression is quite unimaginable to those who have not suffered it, and it kills in many instances because its anguish can no longer be borne. The prevention of many suicides will continue to be hindered until there is a general awareness of the nature of this pain.
The pain of severe depression is quite unimaginable to those who have not suffered it.
To diminish the suffering of pain, we need to make a crucial distinction between the pain of pain, and the pain we create by our thoughts about the pain. Fear, anger, guilt, loneliness and helplessness are all mental and emotional responses that can intensify pain.
Junk turns the user into a plant. Plants do not feel pain since pain has no function in a stationary organism. Junk is a pain killer. A plant has no libido in the human or animal sense. Junk replaces the sex drive. Seeding is the sex of the plant and the function of opium is to delay seeding. Perhaps the intense discomfort of withdrawal is the transition from plant back to animal, from a painless, sexless, timeless state back to sex and pain and time, from death back to life.
That's what opium does to suffering: makes it of hypothetical interest only.
I think pain is a very - it's an extremely hard thing to empathize moment to moment. And you often don't remember your own pain, you know, that moment that you broke a limb or you burned yourself or, I think, this is a common thing that women talk about with childbirth, that the memory of the pain is hard to summon up and relive, thankfully.
I do worry a lot about the time it takes for people to get a PhD, about the difficulty of finding employment, about the difficulty of getting tenure, and generally about the perception that undergraduates have, that this is a very high-risk career to get started.
Martin said, "It feels as though part of my self has detached and gone to Amsterdam, where it—she—is waiting for me. Do you know about phantom-limb syndrome?" Julia nodded. "There's pain where she ought to be. It's feeding the other pain, the thing that makes me wash and count and all that. So her absence is stopping me from going to find her. Do you see?
When you hit the unimaginable, the only answer is imaginativeness. You have to heal with the person that you're suffering with. You have to write a new chapter in your story. A relationship can be a sacred thing, but it's going to be difficult. There are going to be challenges. You are going to have pain. But working it through and being resilient is as sacred and meaningful as having a "Hollywood" romance.
It was a bit unimaginable when I began that I'd ever get to 25 books. But it was also unimaginable how much crime-writing would have changed.
Why is it that we remember with difficulty and without difficulty forget? Learn with difficulty and without difficulty remain ignorant?
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